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Varaha Purana 129.43: Adhyaya 129, Shloka 43

Initiation for the Four Social Orders, Sandhyā Mantra Procedure, and the Merit of Offering Water in a Copper Vessel

शुक्लपक्षस्य सम्प्राप्ता तस्यां धर्मविनिश्चितः ॥ विष्णुपूजां ततः कृत्वा प्रार्थयामास मां प्रतिम् ॥

Sanskrit recitationVaraha Purana 129.43

śukla-pakṣasya samprāptā tasyāṃ dharma-viniścitaḥ || viṣṇu-pūjāṃ tataḥ kṛtvā prārthayāmāsa māṃ pratim ||

ശുക്ലപക്ഷത്തിലെ ആ തിഥി എത്തിയപ്പോൾ, ധർമ്മത്തിൽ ദൃഢനിശ്ചയത്തോടെ അവൻ ആദ്യം വിഷ്ണുപൂജ നടത്തി; തുടർന്ന് എന്റെ പ്രതിമയുടെ മുന്നിൽ നിന്നു എന്നെ പ്രാർത്ഥിച്ചു।

शुक्ल-पक्षस्यof the bright fortnight
शुक्ल-पक्षस्य:
सम्बन्ध (Genitive)
TypeNoun
Rootशुक्ल (प्रातिपदिक) + पक्ष (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; कर्मधारय-समासः (‘शुक्लः पक्षः’)
सम्प्राप्ताhaving arrived / occurred
सम्प्राप्ता:
क्रियाविशेषण/विधेय (Predicate participle)
TypeVerb
Rootसम्-प्र-आप् (धातु)
Formभूतकृदन्त (क्त/Past passive participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; ‘(द्वादशी) सम्प्राप्ता’
तस्याम्on that (day)
तस्याम्:
अधिकरण (Adhikaraṇa/Location-time)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, स्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन; (द्वादश्याम्)
धर्म-विनिश्चितःfirmly resolved in dharma
धर्म-विनिश्चितः:
कर्ता (Karta/Subject)
TypeAdjective
Rootधर्म (प्रातिपदिक) + विनिश्चित (प्रातिपदिक/कृदन्ताधारित)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष-समासः (कर्मधारय/षष्ठीभावः) — ‘धर्मे विनिश्चितः/धर्मं विनिश्चितः’ (धर्मे दृढनिश्चयः)
विष्णु-पूजाम्worship of Viṣṇu
विष्णु-पूजाम्:
कर्म (Karma/Object)
TypeNoun
Rootविष्णु (प्रातिपदिक) + पूजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष-समासः (षष्ठी-तत्पुरुषः) — ‘विष्णोः पूजा’
ततःthereafter
ततः:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootततः (अव्यय)
Formतस्मात्-प्रभव-अव्यय (adverb: then/thereafter/from that)
कृत्वाhaving done
कृत्वा:
पूर्वकालक्रिया (Prior action)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त (absolutive/gerund)
प्रार्थयामासhe entreated / prayed
प्रार्थयामास:
क्रिया (Kriyā)
TypeVerb
Rootप्र-अर्थय् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
माम्me
माम्:
कर्म (Karma/Object)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, द्वितीया (2nd/Accusative), एकवचन
प्रतिtowards
प्रति:
सम्प्रदान/प्रत्यय (Directional/‘towards’)
TypeIndeclinable
Rootप्रति (अव्यय)
Formउपसर्गसदृश-अव्यय/पूर्वसर्ग (preposition-like indeclinable)

Narrator voice within Varāha discourse (default: Varāha)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"On an auspicious bright-fortnight day, one should be dharma-resolved, worship Viṣṇu, and make a formal petition before His pratimā (icon).","karmic_consequence":"Proper icon-worship with dhārmic resolve leads to divine favor and fulfillment of petitions; neglect implies loss of merit and fruit."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Śuklapakṣa-Viṣṇupūjā (general bright-fortnight observance implied)","tithi_month":"Śuklapakṣa (tithi unspecified)","promised_fruit":"Eligibility for Viṣṇu’s grace and successful prārthanā (petition), framed as dharma-siddhi."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-sādhana and dharma-niyama","core_concept":"Dharma is enacted through disciplined worship; the icon functions as a sanctioned medium for devotion and supplication.","practical_application":"Choose an auspicious śuklapakṣa day, perform Viṣṇupūjā with purity and resolve, then articulate one’s petition respectfully before the icon."}

Subject Matter: ["Ethics","Ritual Practice","Iconography (pratimā reference)"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: ritual space

Related Themes: Varāha Purāṇa 129.48–52 (devotee’s petition, cakra-motif, and ritual/material prescriptions)

Visual Art Cues: {"scene_description":"A devotee on a bright-fortnight day stands before a Viṣṇu icon, having completed pūjā, hands folded in petition.","item_prompts":["Viṣṇu-pratimā on pedestal","pūjā tray (flowers, incense, lamp)","bright moon/śuklapakṣa ambience","devotee in añjali-mudrā","water vessel for ritual"],"kerala_mural_prompt":"Kerala mural style: serene Viṣṇu-pratimā with rich flat colors, ornate lamp and flower offerings, devotee in reverent posture, temple interior with stylized pillars.","tanjore_prompt":"Tanjore style: central Viṣṇu icon with gold-leaf halo and arch, jeweled ornaments, devotee kneeling with pūjā plate, luminous śuklapakṣa backdrop.","mysore_prompt":"Mysore style: delicate linework, soft shading, detailed textiles; devotee completing pūjā before Viṣṇu-pratimā with calm devotional mood.","pahari_prompt":"Pahari style: intimate shrine scene, cool night tones suggesting bright fortnight, simplified icon, expressive devotee gesture, minimal but lyrical setting."}

Audio Atmosphere: {"recitation_mood":"reverent and procedural","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"clear, composed, instructive"}

C
Classical Literature
P
Purāṇa Studies
V
Vaiṣṇavism
T
Temple and Icon Traditions

FAQs

It provides textual evidence for pūjā practices and the presence of images (pratimā) within Purāṇic devotional settings.

No specific site is named; the setting is ritual rather than geographic.

Dharma is framed as deliberate resolve expressed through disciplined worship and petition.

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