अण्डजस्वेदजातीनां भूतानां सचराचरे । विहितं लोककर्त्ःणां सान्निध्यं ब्रह्मणा मम
aṇḍajasvedajātīnāṃ bhūtānāṃ sacarācare | vihitaṃ lokakartḥṇāṃ sānnidhyaṃ brahmaṇā mama
അണ്ഡജവും സ്വേദജവും ആയ ജീവികൾക്കും, സർവ്വ ചരാചര സൃഷ്ടിക്കും—ലോകസ്രഷ്ടാവായ ബ്രഹ്മൻ നിയന്ത്രകനായി എന്റെ സാന്നിധ്യം വിധിച്ചിരിക്കുന്നു।
Yama (Vaivasvata, Dharmarāja)
Tirtha: Reva/Narmadā frame implied, not explicit
Scene: Yama proclaims his Brahmā-ordained role, with a subtle cosmic backdrop showing diverse beings—birds (egg-born), insects (sweat-born), humans, animals, and even trees/rocks—under the canopy of law.
Dharma is universal: Yama’s authority is not arbitrary but divinely instituted by Brahmā for all forms of life.
No site is named; the verse provides doctrinal grounding for why merit and rites (like śrāddha) are recognized across realms.
None directly; it establishes the theological basis for karmic oversight that validates ritual merit.