The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
बीजं कृष्णाय तारान्ते बीजं च कल्किने ततः । जयद्वयं ततः शालग्रामान्ते च निवासिने ॥ १५५ ॥
bījaṃ kṛṣṇāya tārānte bījaṃ ca kalkine tataḥ | jayadvayaṃ tataḥ śālagrāmānte ca nivāsine || 155 ||
കൃഷ്ണനായി താരാന്ത ബീജം ചേർത്ത്, തുടർന്ന് കല്കിനിയുടെ ബീജവും യോജിപ്പിക്കണം. പിന്നെ ‘ജയ ജയ’ എന്ന് രണ്ടുതവണ ഉച്ചരിച്ച്, അവസാനം ‘ശാലഗ്രാമാന്തേ നിവാസിനേ’ എന്ന് സമർപ്പിക്കണം॥
Narada (in instruction to the Sanatkumara tradition on technical mantra construction)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches a precise mantra-formation method that centers devotion on Viṣṇu as present in Śālagrāma, invoking Kṛṣṇa and Kalkin and sealing the prayer with victory-acclamation (jaya-jaya).
Bhakti is expressed here as disciplined remembrance and invocation—addressing the Lord by specific forms (Kṛṣṇa, Kalkin) and affirming His triumph (jaya-jaya), culminating in worship of His tangible presence in Śālagrāma.
It reflects mantra-vinyāsa (structured placement of syllables) and correct ritual sequencing—an applied, technical side of sacred recitation aligned with śikṣā (phonetics) and ritual procedure.