वंशवर्णनम् तथा विवाहप्रार्थना
Genealogy of the Ikshvaku Line and the Proposal for Marriage
भ्राता मम महातेजा यवीयानतिधार्मिक:।कुशध्वज इति ख्यात: पुरीमध्यवसच्छुभाम्।।1.70.2।।वार्याफलकपर्यन्तां पिबन्निक्षुमतीं नदीम्।साङ्काश्यां पुण्यसङ्काशां विमानमिव पुष्पकम्।।1.70.3।।
bhrātā mama mahātejā yavīyān atidhārmikaḥ |
kuśadhvaja iti khyātaḥ purīm adhyavasac chubhām || 1.70.2 ||
vāry-āphalaka-paryantāṁ pibann ikṣumatīṁ nadīm |
sāṅkāśyāṁ puṇya-saṅkāśāṁ vimānam iva puṣpakam || 1.70.3 ||
ນ້ອງຊາຍຂອງຂ້າພະເຈົ້າ ຜູ້ມີເທດສະພາບສະຫງ່າງາມ ແລະຖືທຳຢ່າງຍິ່ງ ມີນາມລືຊາວ່າ ກຸສະທະວະຊະ ພຳນັກຢູ່ໃນນະຄອນສາງກາຊະຍາອັນເປັນມົງຄຸນ ງາມຜ່ອງໃສດຸດວິມານປຸສະປະກະ ຕັ້ງຢູ່ຂ້າງຝັ່ງແມ່ນ້ຳອິກສຸມະຕີ ຊຶ່ງນ້ຳແມ່ນ້ຳເປັນເຂດແດນຂອງນະຄອນນັ້ນ
Having said this amidst the best of men and the most distinguished among kings, Dasaratha remained silent. Then Vasishta, the venerable sage, wellversed in speech spoke to the Lord of Videhas (Janaka) in the midst of priests.
Dharma is portrayed as the moral qualification of rulership: Kuśadhvaja’s righteousness and brilliance legitimize his governance and the sanctity associated with his realm.
Janaka introduces his younger brother Kuśadhvaja and describes his residence and kingdom, situating the Videhan family’s standing in the wider political-sacred landscape.
Kuśadhvaja’s atidhārmikatā (exceptional righteousness), presented as an ideal royal trait.