HomeRamayanaBala KandaSarga 24Shloka 12
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Shloka 12

गङ्गा–सरयू-सङ्गमः, मलद–करूश-देशकथा, ताटकावनप्रवेशोपदेशः

The Confluence of Gaṅgā and Sarayū; the Tale of Malada–Karūśa; Counsel on Tātakā’s Forest

स वनं घोरसङ्काशं दृष्ट्वा नृपवरात्मज:।अविप्रहतमैक्ष्वाक: पप्रच्छ मुनिपुङ्गवम्।।1.24.12।।

sa vanaṃ ghora-saṅkāśaṃ dṛṣṭvā nṛpavarātmajaḥ | aviprahatam aikṣvākaḥ papraccha muni-puṅgavam || 1.24.12 ||

ಭಯಾನಕವಾಗಿ ಕಾಣುವ, ಅಸ್ಪರ್ಶಿತದಂತೆ ತೋರುವ ಆ ವನವನ್ನು ನೋಡಿ, ಶ್ರೇಷ್ಠ ರಾಜನ ಪುತ್ರನಾದ ಇಕ್ಷ್ವಾಕುಕುಮಾರನು ಮುನಿಪುಂಗವನನ್ನು ಪ್ರಶ್ನಿಸಿದನು.

सःhe
सः:
कर्ता (Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन
वनम्forest
वनम्:
कर्म (Object of 'दृष्ट्वा')
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-विभक्ति; एकवचन
घोर-सङ्काशम्dreadful-looking
घोर-सङ्काशम्:
विशेषण (Qualifier)
TypeAdjective
Rootघोर (प्रातिपदिक) + सङ्काश (प्रातिपदिक)
Formकर्मधारय (terrible-looking); नपुंसकलिङ्ग; द्वितीया-विभक्ति; एकवचन; विशेषणम् (qualifying 'वनम्')
दृष्ट्वाhaving seen
दृष्ट्वा:
पूर्वक्रिया (Gerundial action)
TypeVerb
Rootदृश् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund); पूर्वकालिक क्रिया
नृपवर-आत्मजःson of the best of kings
नृपवर-आत्मजः:
कर्ता (Apposition to subject)
TypeNoun
Rootनृप (प्रातिपदिक) + वर (प्रातिपदिक) + आत्मज (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (son of the best king); पुंलिङ्ग; प्रथमा-विभक्ति; एकवचन
अविप्रहतम्untrodden/unstruck (unfrequented)
अविप्रहतम्:
विशेषण (Qualifier)
TypeAdjective
Rootअ (नञ्) + विप्रहत (प्रातिपदिक; वि+प्र+हन् क्त)
Formनञ्-समासपूर्वक क्त-प्रत्ययान्त; नपुंसकलिङ्ग; द्वितीया-विभक्ति; एकवचन; विशेषणम् (qualifying 'वनम्')
ऐक्ष्वाकःdescendant of Ikshvaku
ऐक्ष्वाकः:
कर्ता (Apposition to subject)
TypeNoun
Rootऐक्ष्वाक (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन
पप्रच्छasked
पप्रच्छ:
क्रिया (Verb/Action)
TypeVerb
Rootप्रच्छ् (धातु)
Formलिट्-लकार (Perfect); परस्मैपद; प्रथमपुरुष; एकवचन
मुनि-पुङ्गवम्the best of sages
मुनि-पुङ्गवम्:
कर्म (Object)
TypeNoun
Rootमुनि (प्रातिपदिक) + पुङ्गव (प्रातिपदिक)
Formषष्ठी-तत्पुरुष; पुंलिङ्ग; द्वितीया-विभक्ति; एकवचन

He who was a descendent of Ikshvaku and son of the best of kings, (Dasaratha) having seen that untrodden and dreadful forest asked the foremost of the ascetics:

R
Rāma (Ikṣvāku prince)
D
Daśaratha (implied: best of kings)
V
Viśvāmitra (implied: foremost sage being addressed)
F
forest (unnamed here)

FAQs

Dharma includes humble inquiry: when faced with the unknown, Rāma seeks understanding from a qualified teacher rather than acting on fear or assumption.

Rāma encounters a terrifying, seemingly untouched forest and asks the great sage (Viśvāmitra) about it.

Respectful curiosity and teachability—qualities of an ideal disciple and responsible leader.