श्रोत्रद्वयं श्रुतिरवा दशनावलिं श्रीश्चंडी कपोलयुगलं रसनां च वाणी । पायात्सदैव चिबुकं जयमंगला नः कात्यायनी वदनमंडलमेव सर्वम्
śrotradvayaṃ śrutiravā daśanāvaliṃ śrīścaṃḍī kapolayugalaṃ rasanāṃ ca vāṇī | pāyātsadaiva cibukaṃ jayamaṃgalā naḥ kātyāyanī vadanamaṃḍalameva sarvam
សូមឲ្យជយមង្គលា កាត្យាយនី—ដែលមុខមណ្ឌលទាំងមូលរបស់ព្រះនាងជាវង់មង្គលពេញលេញ—ការពារយើងជានិច្ច: ត្រចៀកទាំងពីរ ជាសវនៈបរិសុទ្ធ; ជួរធ្មេញ ជាពន្លឺស្រី; ជាគន្ធី ព្រះថ្ពាល់ទាំងគូ; អណ្តាត និងព្រះវាចា; ហើយសូមព្រះនាងការពារចង្ការផងដែរ។
Skanda (deduced Kāśīkhaṇḍa narrative convention: Skanda to Agastya)
Tirtha: Avimukta-Kāśī
Type: kshetra
Scene: Devī Jayamaṅgalā Kātyāyanī as an auspicious mandala-face: ears as sacred śruti, teeth as śrī (splendor), cheeks as Caṇḍī’s power, tongue as Vāk—suggesting mantra, learning, and protection through purified speech.
Devī is praised as the all-auspicious power whose very presence sanctifies speech, hearing, and perception, and whose protection grants victory (jaya) and welfare (maṅgala).
The verse appears within the Kāśīkhaṇḍa’s Kāśī-māhātmya setting; while this śloka is a Devī-stuti rather than naming a single tīrtha, it functions as part of the glorification of Kāśī (Vārāṇasī) as a supremely auspicious sacred landscape.
No explicit injunction (snāna, dāna, vrata) is stated in this verse; it operates as a protective praise (stuti/rakṣā) intended for recitation and remembrance of Devī.