Shloka 27
सप्तसप्ततितमः सर्गः
Ayodhya Return, Bridal Reception, and Bharata’s Departure
तेषामतियशा लोके राम स्सत्यपराक्रमः।स्वयम्भूरिव भूतानां बभूव गुणवत्तर:।।1.77.27।।
teṣām atiyaśā loke rāmaḥ satyaparākramaḥ |
svayambhūr iva bhūtānāṃ babhūva guṇavattaraḥ ||1.77.27||
ក្នុងលោកនេះ ព្រះរាម ដែលមានវីរភាពตั้งលើសច្ចៈ បានល្បីល្បាញយ៉ាងខ្លាំងក្នុងចំណោមពួកគេ ហើយបានបង្ហាញថា ប្រសើរជាងគេដោយគុណធម៌ ដូចព្រះព្រហ្មស្វយಂಭូ ចំពោះសត្វលោកទាំងអស់។
In world the glorious and virtuous Rama armed with the power of truthfulness became the protector of the people like Brahma (to living beings).
FAQs
True strength is satya-based: Rama’s power is legitimized by truthfulness, making his fame and authority morally credible.
The narration elevates Rama’s reputation in the kingdom, portraying him as an ideal protector whose virtues benefit all.
Satya joined with vīrya (truth with prowess): courage is not mere force but is governed by truth.