The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
स्वमस्तके ललाटादि दिक्ष्वष्टस्वधउर्द्ध्वतः । ह्रस्वदीर्घकादिकाष्टवर्गपूर्वान्दिशाधिपान् ॥ ४८ ॥
svamastake lalāṭādi dikṣvaṣṭasvadhaurddhvataḥ | hrasvadīrghakādikāṣṭavargapūrvāndiśādhipān || 48 ||
លើក្បាលរបស់ខ្លួន ចាប់ពីលលាដ៍ក្បាលជាដើម គួរតែដាក់ (ក្នុងចិត្ត) ទេវតាអធិបតីទិសទាំង៨ និងខាងលើ តាមលំដាប់អក្សរស្រៈខ្លី–វែង ហើយបន្តដោយក្រុមព្យញ្ជនៈចាប់ពី «ក» (អष्टវರ್ಗ)។
Sanatkumara (teaching Narada in a Vedanga/Śikṣā context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It presents a Śikṣā-based ritual visualization (nyāsa) where sacred sounds are aligned with cosmic space (directions), treating phonetics as a sanctifying, order-giving principle for mantra practice.
While technical, it supports bhakti by prescribing disciplined mantra-application: the devotee internalizes sacred sound through ordered placement, making worship more focused and reverent.
Śikṣā (Vedic phonetics): classification of vowels (short/long) and consonant groups (ka-varga etc.) and their structured use in ritual placements connected to directions (dik-nyāsa).