Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
सर्षपैर्वश्यकृद्धोमो विद्वेषे हयमारजैः । कुंकुमैरिध्मकाष्ठैर्वा मरीचैर्जीरकैरपि ॥ ५५ ॥
sarṣapairvaśyakṛddhomo vidveṣe hayamārajaiḥ | kuṃkumairidhmakāṣṭhairvā marīcairjīrakairapi || 55 ||
ការធ្វើហោម (homa) ដោយគ្រាប់មូស្តាត (សរសប) បង្កើតពិធីទាក់ទាញ (vaśya)។ សម្រាប់បង្កើតការខឹងស្អប់ (vidveṣa) គេធ្វើដោយ hayamāraja។ ដូចគ្នានេះផងដែរ អាចធ្វើដោយក្រហមកេសរ (កុងគុម), ដោយឈើឥន្ធនៈសមរម្យ និងដោយម្រេចខ្មៅ និងជីរ។
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: vira
Secondary Rasa: raudra
It classifies specific homa-dravyas (ritual substances) by their intended ritual effect, presenting the text’s technical, Vedanga-aligned approach to karmic rites rather than devotional theology.
This verse is primarily karmakanda-oriented (ritual technique). Indirectly, it shows that results are tied to prescribed means; in bhakti contexts, the Purana typically elevates devotion to Vishnu as the higher and purifying aim beyond result-driven rites.
Kalpa (ritual procedure) is highlighted: choosing the correct dravya (mustard, saffron, pepper, cumin, etc.) as an upakaraṇa for a targeted homa, reflecting applied ritual taxonomy.