Gaṇeśa Mantra-vidhi: Mahāgaṇapati Gāyatrī, Vakratuṇḍa Mantra, Nyāsa, Homa, Āvaraṇa-pūjā, and Caturthī Vrata
गजास्यलंबोदरकौ विकटौ विध्नराट् तथा । धूम्रवर्णस्ततो बाह्ये लोकेशान्हेतिसंयुतान् ॥ ७२ ॥
gajāsyalaṃbodarakau vikaṭau vidhnarāṭ tathā | dhūmravarṇastato bāhye lokeśānhetisaṃyutān || 72 ||
ព្រះអង្គត្រូវបានហៅថា «មុខដូចដំរី» (Gajāsya), «ពោះធំ» (Lambodara), «អស្ចារ្យគួរភ័យ» (Vikaṭa) និង «អធិរាជនៃឧបសគ្គ» (Vidhnarāṭ)។ បន្ទាប់មក ក្នុងលោកខាងក្រៅ ព្រះអង្គជាព្រះ «ពណ៌ដូចផ្សែង» (Dhūmravarṇa) ពាក់ព័ន្ធនឹងអ្នកអភិបាលលោក (Lokapāla) និងអាវុធរបស់ពួកគេ។
Sage Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It presents Gaṇeśa’s names as functional epithets—especially Vidhnarāṭ—showing him as the divine regulator and remover of obstacles, invoked to secure success and right order in sacred undertakings.
By encouraging remembrance of Gaṇeśa through his names and forms, it frames devotion as attentive nāma-smaraṇa that aligns the devotee with divine protection and auspiciousness before higher worship and study.
It supports the ritual principle used across Vedāṅga practice: begin recitation, study, and rites with an invocation to the obstacle-removing deity, ensuring clarity and completion of technical disciplines like Vyākaraṇa and Kalpa.