Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana
बंधूकाभे स्वशक्त्या तु सहितापास्वगाय च । पाशांकुशसुधापात्रमोदकोल्लासपाणये ॥ ८२ ॥
baṃdhūkābhe svaśaktyā tu sahitāpāsvagāya ca | pāśāṃkuśasudhāpātramodakollāsapāṇaye || 82 ||
សូមនមស្ការដល់ព្រះអង្គដែលភ្លឺរលោងដូចផ្កាបន្ធូកៈ ព្រមជាមួយសក្តិដ៏ទេវីរបស់ព្រះអង្គ និងមានអ្នកបម្រើនៅជិតខាង។ ព្រះហស្តរបស់ព្រះអង្គរលោងកាន់ខ្សែចង (បាស) និងអង្គុស ក៏ដូចជាភាជន៍ទឹកអម្រឹត និងមូដកៈផ្អែម។
Narada (stotra-style description within the instructional dialogue)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It functions as a dhyāna/namaskāra verse: by meditating on the deity’s form, Śakti, and symbolic implements, the practitioner steadies the mind and aligns worship with scriptural iconography (murti-lakṣaṇa).
Bhakti here is expressed through reverent remembrance—seeing the Lord’s auspicious beauty and offering-minded symbols (like modaka and nectar) as part of loving, focused upāsanā.
It highlights applied ritual-knowledge used in mantra practice: dhyāna-lakṣaṇa (visualization markers) and correct identification of the deity’s attributes for pūjā and japa within technical instructional sections.