Narada Purana — Purva Bhaga, Shloka 81
Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana
एवं ध्यात्वार्पयेद्धीमान्वह्न्यर्केषु विभागशः । मूलाधारे वादिसांतबीजयुक्ते चतुर्दले ॥ ८१ ॥
evaṃ dhyātvārpayeddhīmānvahnyarkeṣu vibhāgaśaḥ | mūlādhāre vādisāṃtabījayukte caturdale || 81 ||
ដូច្នេះហើយ បន្ទាប់ពីសមាធិរួច អ្នកប្រាជ្ញគួរដាក់ថាមពល/មន្តដែលបានអញ្ជើញ តាមការបែងចែកសមស្រប ទៅក្នុងអគ្គិ (ភ្លើង) និងទៅក្នុងព្រះអាទិត្យ។ ហើយគួរដាក់វានៅមូលាធារៈ—ផ្កាឈូកបួនក្រឡា ដែលមានព្យញ្ជនៈគ្រាប់ពូជ ចាប់ពី «វ» ដល់ «ស»។
Narada (instructional passage in the Vedanga/technical context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It teaches an internalized ritual (nyāsa-like placement) where meditation is completed by assigning mantra-energies into cosmic supports (Agni and Sūrya) and into the practitioner’s own subtle center (Mūlādhāra), integrating outer worship with inner yogic practice.
Bhakti here is expressed as focused, reverent offering—‘arpayet’—performed not only externally but also within the body through contemplative placement, turning disciplined meditation into an act of sacred dedication.
It reflects technical ritual methodology—stepwise ‘vibhāgaśaḥ’ procedure and mantra-bīja application—typical of Vedāṅga-adjacent praxis (mantra usage, ritual sequencing, and meditative installation).