Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana
तत्र संस्थाप्य विधिवत्तत्र भानोः कलां यजेत् । विलोममातृकामूलमुच्चरन् शुद्धवारिणा ॥ २४ ॥
tatra saṃsthāpya vidhivattatra bhānoḥ kalāṃ yajet | vilomamātṛkāmūlamuccaran śuddhavāriṇā || 24 ||
បន្ទាប់ពីដំឡើងកុម្ភៈនោះនៅទីនោះតាមវិធីបូជាដែលបានកំណត់ ត្រូវបូជាកលា/កាំរស្មីដ៏ទេវីនៃព្រះអាទិត្យ។ ខណៈបូជានោះ ត្រូវសូត្រមូលមន្ត្រមាតૃកា (គ្រាប់ពូជអក្សរ) តាមលំដាប់បញ្ច្រាស ដោយប្រើទឹកសុទ្ធ។
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches that inner and outer purity (śuddha-vāri) and exact ritual order (vidhivat) empower worship—here directed to the Sun’s divine potency (bhānoḥ kalā), approached through disciplined mantra-recitation.
Bhakti is shown as reverent, methodical worship: installing the sacred support, honoring the deity’s aspect, and serving with purity—devotion expressed through careful ritual attention rather than mere sentiment.
It reflects technical ritual science connected with Vedāṅga concerns—mantra-prayoga (precise recitation, including viloma order) and purity rules, and it aligns with Jyotiṣa-oriented solar worship practices.