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Narada Purana — Purva Bhaga, Shloka 24

Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana

तत्र संस्थाप्य विधिवत्तत्र भानोः कलां यजेत् । विलोममातृकामूलमुच्चरन् शुद्धवारिणा ॥ २४ ॥

tatra saṃsthāpya vidhivattatra bhānoḥ kalāṃ yajet | vilomamātṛkāmūlamuccaran śuddhavāriṇā || 24 ||

បន្ទាប់ពីដំឡើងកុម្ភៈនោះនៅទីនោះតាមវិធីបូជាដែលបានកំណត់ ត្រូវបូជាកលា/កាំរស្មីដ៏ទេវីនៃព្រះអាទិត្យ។ ខណៈបូជានោះ ត្រូវសូត្រមូលមន្ត្រមាតૃកា (គ្រាប់ពូជអក្សរ) តាមលំដាប់បញ្ច្រាស ដោយប្រើទឹកសុទ្ធ។

tatrathere
tatra:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb (देशवाचक) ‘there’
saṃsthāpyahaving installed/placed
saṃsthāpya:
Kriya (क्रिया/Preceding action)
TypeVerb
Rootsam + √sthā (धातु; स्थापने)
FormAbsolutive/Gerund (क्त्वा/ल्यप्), having स्थापित/placed
vidhivatproperly, as prescribed
vidhivat:
Adhikarana (अधिकरण/Modal)
TypeIndeclinable
Rootvidhi (प्रातिपदिक)
FormAdverb (वत्-प्रत्यय), ‘according to rule’
tatrathere
tatra:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb (देशवाचक) ‘there’
bhānoḥof the Sun
bhānoḥ:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootbhānu (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
kalāmthe kalā (portion/energy)
kalām:
Karma (कर्म/Object)
TypeNoun
Rootkalā (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
yajetshould worship/sacrifice to
yajet:
Kriya (क्रिया/Predicate)
TypeVerb
Root√yaj (धातु; देवपूजासंगतिकरणदानेषु)
FormOptative (विधिलिङ्), 3rd Person (प्रथमपुरुष), Singular (एकवचन)
viloma-mātṛkā-mūlamthe mātṛkā-root (seed) in reverse order
viloma-mātṛkā-mūlam:
Karma (कर्म/Object)
TypeNoun
Rootviloma (प्रातिपदिक) + mātṛkā (प्रातिपदिक) + mūla (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; compound: ‘mūla of mātṛkā in reverse order’ (determinative)
uccaranuttering (reciting)
uccaran:
Karta (कर्ता/Agent)
TypeVerb
Rootud + √car (धातु; उच्चारणे/गमने)
FormPresent active participle (शतृ), Masculine, Nominative (1st/प्रथमा), Singular; used adverbially with implied agent ‘he, while uttering’
śuddha-vāriṇāwith pure water
śuddha-vāriṇā:
Karana (करण/Instrument)
TypeNoun
Rootśuddha (प्रातिपदिक) + vāri (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Singular; कर्मधारयः: शुद्धं वारि

Sanatkumara (in instruction to Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

B
Bhānu (Sun)

FAQs

It teaches that inner and outer purity (śuddha-vāri) and exact ritual order (vidhivat) empower worship—here directed to the Sun’s divine potency (bhānoḥ kalā), approached through disciplined mantra-recitation.

Bhakti is shown as reverent, methodical worship: installing the sacred support, honoring the deity’s aspect, and serving with purity—devotion expressed through careful ritual attention rather than mere sentiment.

It reflects technical ritual science connected with Vedāṅga concerns—mantra-prayoga (precise recitation, including viloma order) and purity rules, and it aligns with Jyotiṣa-oriented solar worship practices.