Shivamurti–Pratishtha Phala: Shivalaya-Nirmana, Kshetra-Mahatmya, Tirtha-Snana, and Mandala-Vidhi
ग्रहैश् च संवृतं वापि सूर्यसायुज्यमुत्तमम् एवं प्राकृतम् अप्यार्थ्यां षडस्रं परिकल्प्य च
grahaiś ca saṃvṛtaṃ vāpi sūryasāyujyamuttamam evaṃ prākṛtam apyārthyāṃ ṣaḍasraṃ parikalpya ca
ឬម្យ៉ាងទៀត បើព័ទ្ធវាជុំវិញដោយគ្រាហៈ (នវគ្រាហៈ) នោះនឹងទទួលបានសាយុជ្យៈដ៏ឧត្តមជាមួយសូរ្យៈ។ ដូច្នេះ សូម្បីសម្រាប់គោលបំណងលោកិយ ក៏ត្រូវស្វែងរកផលដែលចង់បានជាមុន ហើយបង្កើតរូបរាងឆកោណ (ṣaḍ-asra) ឲ្យសមស្រប។
Suta Goswami (narrating ritual-vidhi within the Linga Purana’s instruction)
It shows how Linga-centered ritual geometry (yantra-kalpanā) can incorporate graha-enclosure as an upāya, redirecting even artha-driven worship toward higher states of sāyujya while remaining within a Shaiva ritual framework.
By prescribing structured worship that can elevate a practitioner from prākṛta (worldly) aims toward sāyujya, it implies Shiva-tattva as the supreme ordering principle (Pati) who allows lower aims to be purified and transcended through disciplined upāsanā.
A yantra-based puja method: surrounding the ritual focus with graha-symbols and constructing a ṣaḍ-asra (hexagon) for the intended fruit—an approach aligned with mantra–yantra upāsanā that can be integrated into Pashupata-oriented discipline.