Shiva Purana — Rudra Samhita, Shloka 43
तारकवधोत्तरं देवस्तुतिः पर्वतवरप्रदानं च / Devas’ Hymn after Tāraka’s Slaying and the Bestowal of Boons upon the Mountains
पर्वतानां सुमेरुस्त्वं नक्षत्राणां च चन्द्रमा । ऋषीणां च वशिष्ठस्त्वं देवानां वासवस्तथा
parvatānāṃ sumerustvaṃ nakṣatrāṇāṃ ca candramā | ṛṣīṇāṃ ca vaśiṣṭhastvaṃ devānāṃ vāsavastathā
山々の中では汝は須弥山メル、光輝の中では汝は月である。聖仙の中では汝はヴァシシュタ、神々の中では汝はヴァーサヴァ（インドラ）でもある。かくして汝はあらゆる階梯における最勝の徳として立つ。
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Significance: The ‘foremost among categories’ (śreṣṭhatva) framing supports tīrtha-sevā as seeing Śiva in all excellences; pilgrims cultivate sarva-darśana (seeing the Lord everywhere).
Mantra: पर्वतानां सुमेरुस्त्वं नक्षत्राणां च चन्द्रमा । ऋषीणां च वशिष्ठस्त्वं देवानां वासवस्तथा
Type: stotra
Offering: pushpa
FAQs
It teaches that Shiva is the supreme principle (Pati) who appears as the highest excellence within every realm—mountains, luminaries, sages, and gods—guiding the devotee to see all greatness as rooted in Him.
By praising Shiva as the foremost in all categories, the verse supports Saguna upāsanā: the devotee concentrates reverence on Shiva (often through the Linga) as the visible focus of the supreme reality that empowers every deity and virtue.
Use this as a stuti during Linga-pūjā: apply Tripuṇḍra (bhasma), offer water and bilva leaves, and mentally contemplate Shiva as the inner summit of all greatness while repeating the Pañcākṣarī—“Om Namaḥ Śivāya.”