Varṇāśrama Saṁskāras, Upanayana Windows, Brahmacārin Ācāra, and Anadhyāya Prohibitions
उल्काशनिप्रपाते च तथा विप्रेऽवमानिते । मन्वादिषु च देवर्षे युगादिषु चतुर्ष्वपि ॥ ४९ ॥
ulkāśaniprapāte ca tathā vipre'vamānite | manvādiṣu ca devarṣe yugādiṣu caturṣvapi || 49 ||
おお天の聖仙デーヴァルシよ、流星や稲妻が落ちる時、またバラモンが侮辱される時—さらにマンヴァンタラの始まりと四つのユガの始まりにおいて—人はダルマにいっそう警醒し、定められた儀礼を修すべきである。
Sanatkumara (addressing Devarṣi Nārada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It links external signs (meteors/lightning) and social-spiritual violations (insulting a brāhmaṇa) with sensitive thresholds of cosmic time (Manvantara/Yuga beginnings), indicating moments when dharmic alertness and prescribed rites become especially important.
By stressing reverence to the vipra and careful conduct during powerful time-junctions, it supports bhakti as disciplined devotion—expressed through humility, respect for sacred persons, and timely observance of rites that keep the mind aligned with the Divine.
Nimitta-śāstra and Jyotiṣa-oriented timing: recognition of omens (ulkā/aśani) and the importance of kāla (yuga/manvantara junctions) for deciding heightened ritual and ethical vigilance.