Devī-tattva, Śakti–Śaktimān doctrine, Kāla–Māyā cosmology, and Māheśvara Yoga instruction
महामाया सुदुष्पूरा मूलप्रकृतिरीश्वरी / संसारयोनिः सकला सर्वशक्तिसमुद्भवा
mahāmāyā suduṣpūrā mūlaprakṛtirīśvarī / saṃsārayoniḥ sakalā sarvaśaktisamudbhavā
彼女はマハーマーヤー、測りがたく越え難い者—主宰たる根本自然、ムーラ・プラクリティそのもの。彼女はサンサーラの胎、あらゆる面で円満具足し、すべての力がそこから生起する源である。
Lord Kurma (Vishnu) teaching within the Ishvara Gita framework (Shaiva–Vaishnava synthesis)
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
It distinguishes the Supreme principle from the veiling power: Mahāmāyā is the complete cosmic Śakti that generates saṃsāra, implying that liberation requires discerning the Atman/Ishvara beyond Prakṛti’s all-encompassing power.
The verse supports a Pāśupata-oriented yogic stance of viveka (discrimination) and vairāgya (dispassion): recognizing Mahāmāyā as the powerful source of worldly entanglement is the basis for turning the mind toward Ishvara through dhyāna and inner detachment.
By presenting the supreme teaching through Lord Kūrma while affirming Śakti/Īśvarī in a way compatible with Shaiva metaphysics, it reflects the Kurma Purana’s non-sectarian synthesis: one Ishvara is taught through complementary Shaiva and Vaishnava idioms.