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The Sanctity of the Kṛṣṇagaṅgā Pilgrimage-Ford and the Account of the Brahmin Vasu’s Daughter
त्रिकालदर्शी शुद्धात्मा सिद्धत्वं प्राप्नुयात्प्रभुः॥ तस्याश्रमपदस्थस्य यद्दृष्टं ज्ञानचक्षुषा ॥
trikāladarśī śuddhātmā siddhatvaṃ prāpnuyāt prabhuḥ | tasyāśramapadasthasya yad dṛṣṭaṃ jñānacakṣuṣā ||
Sang guru yang berjiwa suci, yang memandang tiga masa, dapat mencapai keadaan siddhi. Apa yang ia lihat—ketika berdiam di pertapaan (āśrama)—melalui mata pengetahuan (jñāna-cakṣus), itulah yang kemudian diuraikan.
Varāha (default for this fragmentary excerpt)
It preserves yogic-ascetic vocabulary (trikāladarśin, jñānacakṣus, siddhatva) that overlaps with broader Indic soteriological discourse, helping map Purāṇic participation in ascetic thought.
Only an āśrama (hermitage) is mentioned generically; no named geographic site appears.
It valorizes purity (śuddhātmā) and insight (jñānacakṣus) as conditions associated with spiritual accomplishment (siddhatva).
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