The Sanctity of the Kṛṣṇagaṅgā Pilgrimage-Ford and the Account of the Brahmin Vasu’s Daughter
कन्याऽस्थीनि तु सङ्गृह्य मथुरामाजगाम ह॥ श्रुत्वा पुराणे पतितमर्धचन्द्रेऽस्थिपातनम्॥
kanyā'sthīni tu saṅgṛhya mathurām ājagāma ha || śrutvā purāṇe patitam ardhacandre 'sthipātanam
Setelah mengumpulkan tulang-belulang sang gadis, ia datang ke Mathurā. Ia telah mendengar dalam sebuah Purāṇa tentang penempatan/penyerahan tulang di Ardhacandra, sebuah tirtha suci.
Varāha (default narrative voice) to Pṛthivī (inquirer framework)
It illustrates how Purāṇic texts authorize and circulate pilgrimage-related funerary practices by citing earlier scriptural precedent ('heard in a Purāṇa').
Mathurā is explicit; Ardhacandra is named as a tīrtha or ritual locus, requiring broader textual comparison to identify its exact site.
The narrative frames care for the deceased and adherence to culturally sanctioned rites as a form of duty and remembrance.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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