Hari-nāma Mahimā and Caraṇāmṛta: The Redemption of the Hunter Gulika
Uttaṅka Itihāsa
अकालमृत्युशमनं सर्वव्याधिविनाशनम् । सर्वदुःखोपशमनं हरिपोदोदक स्मृतम् ॥ १६ ॥
akālamṛtyuśamanaṃ sarvavyādhivināśanam | sarvaduḥkhopaśamanaṃ haripododaka smṛtam || 16 ||
Air pembersuh kaki suci Hari dikenang sebagai penenang kematian sebelum waktunya, pemusnah segala penyakit, dan pereda seluruh duka.
Sanatkumara (teaching Narada in dialogue form)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It elevates Viṣṇu-pādodaka (caraṇāmṛta) as a potent devotional sacrament: contact with Hari’s worship is presented as a purifier that calms fear of untimely death, removes bodily afflictions, and soothes inner suffering.
Bhakti is shown as tangible and grace-filled: honoring what is connected to Hari (His feet and their sanctified water) becomes an act of surrender and reverence, through which the devotee receives protection and relief.
Ritual application (Kalpa/ācāra) is implied: the verse points to the sacramental use of sanctified water from Viṣṇu worship (caraṇāmṛta/pādodaka) within devotional rites as a practical discipline supporting health and spiritual well-being.