Hari-nāma Mahimā and Caraṇāmṛta: The Redemption of the Hunter Gulika
Uttaṅka Itihāsa
हरिपादोदकं यस्तु कणमात्रं पिबेदपि । स स्नातः सर्वतीर्थेषु विष्णोः प्रियतरो भवेत् ॥ १५ ॥
haripādodakaṃ yastu kaṇamātraṃ pibedapi | sa snātaḥ sarvatīrtheṣu viṣṇoḥ priyataro bhavet || 15 ||
Barangsiapa meminum setetes saja air yang membasuh kaki suci Hari, ia dipandang telah mandi di semua tirtha dan menjadi sangat dikasihi Wisnu.
Sanatkumāra (in instruction to Nārada, within the Nārada Purāṇa dialogue framework)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It declares that haripādodaka (caranāmṛta) carries tīrtha-like sanctity: even a drop grants the fruit of bathing in all holy places and makes the devotee especially dear to Viṣṇu.
Bhakti is shown as accessible and grace-centered: a humble act—reverently accepting the Lord’s foot-water—becomes a powerful devotional practice that draws Viṣṇu’s special favor.
Ritual practice (kalpa-oriented conduct) is implied: the verse emphasizes tīrtha/purification principles and the use of sanctified water in worship, rather than technical disciplines like jyotiṣa or vyākaraṇa.