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Varaha Purana 95.61: Adhyaya 95, Shloka 61

The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power

यस्येदं लिखितं गेहे सदा तिष्ठति धारिणि । न तस्याग्निभयं घोरं सर्पचौरादिकं भवेत् ॥

Recitation with translationVaraha Purana 95.61

yasyedaṃ likhitaṃ gehe sadā tiṣṭhati dhāriṇi | na tasyāgnibhayaṃ ghoraṃ sarpacaurādikaṃ bhavet ||

जिसके घर में यह लिखा हुआ पेपर रहेगा, उसको आग का डर नहीं होगा। न साँप का डर, न चोर का डर।

yasyawhose
yasya:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootyad (प्रातिपदिक)
FormRelative pronoun (यद्- सर्वनाम), Masculine/Neuter (पुं/नपुं), Genitive (षष्ठी/6), Singular (एकवचन)
idamthis
idam:
Karta (कर्ता/Subject)
TypeNoun
Rootidam (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Neuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
likhitamwritten
likhitam:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√likh (धातु) + kta (कृत् प्रत्यय)
FormPast passive participle (क्त), Neuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); predicate to idam
gehein the house
gehe:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootgṛha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन)
sadāalways
sadā:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootsadā (अव्यय)
FormAdverb (कालवाचक अव्यय)
tiṣṭhatiremains/stands
tiṣṭhati:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√sthā (धातु)
FormLaṭ (लट्/Present), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
dhāriṇiO bearer/holder (address)
dhāriṇi:
Sambodhana/Adhikaraṇa (सम्बोधन or अधिकरण)
TypeNoun
Rootdhāriṇī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन); vocative-like address possible; here taken as locative ‘in/with the bearer (person)’
nanot
na:
Sambandha (सम्बन्ध/Negation)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध निपात)
tasyaof him/of that person
tasya:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Roottad (प्रातिपदिक)
FormDemonstrative pronoun (तद्- सर्वनाम), Masculine/Neuter (पुं/नपुं), Genitive (षष्ठी/6), Singular (एकवचन)
agni-bhayamfear of fire
agni-bhayam:
Karta (कर्ता/Subject)
TypeNoun
Rootagni + bhaya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); ṣaṣṭhī-tatpuruṣa ‘fear of fire’
ghoramterrible
ghoram:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootghora (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); adjective to agni-bhayam
sarpa-caura-ādikam(fear) from snakes, thieves, etc.
sarpa-caura-ādikam:
Karta (कर्ता/Subject-apposition)
TypeNoun
Rootsarpa + caura + ādika (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); dvandva with ādika ‘etc.’ meaning ‘snakes, thieves, etc.’
bhavetwould be/arise
bhavet:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√bhū (धातु)
FormVidhiliṅ (विधिलिङ्/Optative), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)

Varāha (default speaker per dialogue frame)

C
Classical Literature
P
Purāṇa Studies
M
Manuscript Preservation
D
Domestic Ritual Culture

FAQs

It is a witness to manuscript culture: texts were not only read but also physically housed, and their presence was culturally framed as protective—supporting the social history of writing and preservation.

No specific location; it refers generally to the household (geha) as a cultural space.

It indirectly encourages preservation and respectful keeping of written knowledge as a valued household practice.

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