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Varaha Purana 95.62: Adhyaya 95, Shloka 62

The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power

यश्चैतत् पूजयेद् भक्त्या पुस्तकेऽपि स्थितं बुधः । तेन यष्टं भवेत् सर्वं त्रैलोक्यं सचराचरम् ॥

Recitation with translationVaraha Purana 95.62

yaś caitat pūjayed bhaktyā pustake 'pi sthitaṃ budhaḥ | tena yaṣṭaṃ bhavet sarvaṃ trailokyaṃ sacarācaram ||

जो कोई समझदार इंसान इसकी भक्ति से पूजा करता है, यह किताब में लिखा हो तब भी। उसकी वजह से लगता है जैसे पूरे तीनों दुनिया की पूजा हो गई हो। सब चलनेवाले और न चलनेवाले, सब समेट के।

yaḥwho (he who)
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चय/निपात)
etatthis (text/thing)
etat:
Karma (कर्म)
TypeNoun
Rootetad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Neuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
pūjayetshould worship
pūjayet:
Kriyā (क्रिया)
TypeVerb
Rootpūj (धातु)
FormVidhi-liṅ (विधिलिङ्/optative), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
bhaktyāwith devotion
bhaktyā:
Karaṇa (करण)
TypeNoun
Rootbhakti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन)
pustakein a book
pustake:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpustaka (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन)
apieven/also
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात), concessive/emphatic
sthitamplaced/contained
sthitam:
Karma (कर्म)
TypeAdjective
Rootsthā (धातु)
FormPast passive participle (क्त/कृत्), Neuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); agrees with etat
budhaḥa wise man
budhaḥ:
Karta (कर्ता)
TypeNoun
Rootbudha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
tenaby that/thereby
tena:
Karaṇa (करण)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Neuter (नपुंसकलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन)
yaṣṭam(as if) sacrificed/worshipped
yaṣṭam:
Karma (कर्म)
TypeAdjective
Rootyaj (धातु)
FormPast passive participle (क्त/कृत्), Neuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
bhavetwould become
bhavet:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
FormVidhi-liṅ (विधिलिङ्/optative), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
sarvamall/entire
sarvam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); qualifies trailokyam
trailokyamthe three worlds
trailokyam:
Karta (कर्ता)
TypeNoun
Roottri + loka (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); dvigu compound meaning ‘three worlds’
sa-carācaramwith all moving and unmoving beings
sa-carācaram:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsa (अव्यय) + cara + acara (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); karmadhāraya: ‘with moving and non-moving (beings)’; qualifies trailokyam

Varāha (default speaker per dialogue frame)

C
Classical Literature
P
Purāṇa Studies
T
Textual Veneration
Y
Yajña Metaphor

FAQs

It suggests a developed valuation of the written codex (pustaka) and frames textual reverence as equivalent to large-scale ritual merit—important for understanding shifts from sacrificial to textual/recitational religiosity.

None; the verse uses cosmological scope (trailokya) rather than a named place.

It elevates care for knowledge-objects (texts) and disciplined reverence as culturally meaningful actions.

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