Varaha Purana 89.30: Adhyaya 89, Shloka 30
The Hierarchy of the Trimūrti and the Manifestation of the Goddess Trikalā
ततो ब्रह्मा हृदा दध्यौ योगाभ्यासेन सुव्रते । चिन्तयन् बुबुधे देवस्तां कन्यां श्वेतपर्वते । तपश्चरन्तीं सुमहत् तपसा दग्धकिल्बिषाम् ॥
tato brahmā hṛdā dadhyau yogābhyāsena suvrate | cintayan bubudhe devas tāṁ kanyāṁ śvetaparvate | tapaścarantīṁ sumahat tapasā dagdhakilbiṣām ||
फिर ब्रह्मा ने अपने दिल में सोचने लगा। वो योग की प्रैक्टिस कर रहा था। तब उस्से पता चला कि श्वेत पर्वत पर एक कन्या है। वो बहुत बड़ा तप कर रही है। उसके सारे पाप तप की आग में जल गए हैं।
Narrator (default dialogue-frame context: Varāha to Pṛthivī)
FAQs
It links yogic discipline with epistemic access (knowledge at a distance), reflecting how Purāṇic texts integrate contemplative technologies into narrative causality.
Śvetaparvata is identified as the locus of tapas; its precise modern identification is not fixed across scholarship and often functions as a sacralized narrative geography.
The verse emphasizes purification through sustained practice: moral and psychological ‘impurities’ (kilbiṣa) are portrayed as removable through disciplined effort.
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