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Varaha Purana 73.37: Adhyaya 73, Shloka 37

Rudra’s Hymn: Vision of Nārāyaṇa, the Emergence of the Ādityas, and the Mutual Boon of Hari and Hara

इति प्रकाशं कृतमेतदीश स्तवं मया सर्वगतं विबुद्ध्वा । संसारचक्रक्रममाणयुक्त्या भीतं पुनीह्यच्युत केवलत्वम् ॥ ७३.३७ ॥

Recitation with translationVaraha Purana 73.37

iti prakāśaṁ kṛtam etad īśa stavaṁ mayā sarvagataṁ vibuddhvā | saṁsāracakrakramamāṇayuktyā bhītaṁ punīhy acyuta kevalatvam || 73.37 ||

प्रभु, मैंने यह स्तुति लिखी है क्योंकि मैं समझ गया कि तुम हर जगह हो। मैं इस जनम-मरण के चक्कर में फंस गया हूँ, इसलिए डर लग रहा है। अच्युत भगवन, मुझे साफ कर दो और मुक्ति दे दो।

itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय; quotation/closure particle
prakāśamopenly, clearly
prakāśam:
Kriya-viśeṣaṇa (क्रियाविशेषण)
TypeNoun
Rootprakāśa (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; adverbial accusative (in the open/clearly)
kṛtamdone, composed
kṛtam:
Kriya (क्रिया)
TypeVerb
Rootkṛta (कृदन्त-प्रातिपदिक; √kṛ)
Formभूतकृदन्त (क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; used predicatively: ‘has been done/made’
etatthis
etat:
Karma (कर्म)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
īśaO Lord
īśa:
Sambodhana (सम्बोधन)
TypeNoun
Rootīśa (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा, एकवचन
stavamhymn
stavam:
Karma (कर्म)
TypeNoun
Rootstava (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
mayāby me
mayā:
Karta (कर्ता/कर्तृकरण)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formतृतीया-विभक्ति, एकवचन; pronoun (instrumental)
sarvagatamall-pervading (addressed to the all-pervading)
sarvagatam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarvagata (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; agrees with stavam/etat
vibuddhvāhaving understood
vibuddhvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootvi + budh (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund), ‘having understood/realized’
saṁsāra-cakra-kramamāṇa-yuktyāby the reasoning about the revolving cycle of saṁsāra
saṁsāra-cakra-kramamāṇa-yuktyā:
Karaṇa (करण)
TypeNoun
Rootsaṁsāra + cakra + kramamāṇa (कृदन्त; √kram) + yukti (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, एकवचन; बहुपद-तत्पुरुषः: ‘by the reasoning connected with the revolving wheel of saṁsāra’
bhītamafraid
bhītam:
Karma (कर्म)
TypeAdjective
Rootbhīta (कृदन्त-प्रातिपदिक; √bhī)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; past participle used adjectivally (agreeing with implied ‘mām’ or ‘cittam’)
punīhipurify
punīhi:
Kriya (क्रिया)
TypeVerb
Rootpū (धातु)
Formलोट्-लकार (imperative), मध्यम-पुरुष, एकवचन; परस्मैपद
acyutaO Acyuta
acyuta:
Sambodhana (सम्बोधन)
TypeNoun
Rootacyuta (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा, एकवचन
kevalatvamabsolute oneness/solitude (pure state)
kevalatvam:
Karma (कर्म)
TypeNoun
Rootkevalatva (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन

Pṛthivī (default, as speaker not explicitly stated in the excerpt)

C
Classical Literature
P
Purāṇic Sanskrit
V
Vaiṣṇavism
M
Mokṣa Discourse

FAQs

It exemplifies a common Purāṇic literary mode: a stotra embedded within narrative dialogue, emphasizing personal reflection on saṁsāra and the aspiration for purification and liberation.

No geographic location is specified in this verse; it is primarily a devotional-philosophical statement rather than a sacred-geography reference.

The verse foregrounds self-awareness and moral-spiritual accountability: recognizing one’s fear and vulnerability within saṁsāra and seeking purification through disciplined understanding and supplication.

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