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Varaha Purana 69.40: Adhyaya 69, Shloka 40

Agastya’s Vision of Varuṇa as Nārāyaṇa in Ilāvṛta

Pūrva Bhāga · Sacred Geography and Visionary Cosmography (Mahatmya-style narrative)

यावत्पश्याम्यहं राजन् तं ऋषिं तच्च वै पुरम् । तावन्मेरुगिरेर्मूर्ध्निं पश्याम्यात्मानमात्मना ॥ ६९.४० ॥

Recitation with translationVaraha Purana 69.40

yāvat paśyāmy ahaṃ rājan taṃ ṛṣiṃ tac ca vai puram | tāvan merugirer mūrdhniṃ paśyāmy ātmānam ātmanā || 69.40 ||

राजा साहब, जब तक मैं उस रिशि को और उस शहर को देखता हूँ, तब तक मैं खुद को मेरु पर्वत के ऊपर देखता हूँ। अपने आप को देख रहा हूँ वहाँ।

yāvatas long as / while
yāvat
TypeIndeclinable
FormAvyaya, correlative temporal adverb (यावत्-तावत्)
RoleKālādhi karaṇa (कालाधिकरण)
Rootyāvat (अव्यय)
paśyāmiI see
paśyāmi
TypeVerb
FormLaṭ-lakāra (present), parasmaipada, uttama-puruṣa (1st person), ekavacana (singular)
RoleKriyā (क्रिया)
Rootdṛś (धातु)
ahamI
aham
TypeNoun
FormPronoun, nominative (प्रथमा) singular
RoleKarta (कर्ता)
Rootasmad (सर्वनाम-प्रातिपदिक)
rājanO king
rājan
TypeNoun
FormMasculine, vocative (सम्बोधन) singular
RoleSambodhana (सम्बोधन)
Rootrājan (प्रातिपदिक)
tamthat (person)
tam
TypeNoun
FormPronoun, masculine, accusative (द्वितीया) singular
RoleKarma (कर्म)
Roottad (सर्वनाम-प्रातिपदिक)
ṛṣimsage
ṛṣim
TypeNoun
FormMasculine, accusative (द्वितीया) singular
RoleKarma (कर्म)
Rootṛṣi (प्रातिपदिक)
tatthat
tat
TypeNoun
FormPronoun, neuter, accusative (द्वितीया) singular
RoleKarma (कर्म)
Roottad (सर्वनाम-प्रातिपदिक)
caand
ca
TypeIndeclinable
FormAvyaya, conjunction (समुच्चयबोधक)
RoleSamuccaya (समुच्चय)
Rootca (अव्यय)
vaiindeed
vai
TypeIndeclinable
FormAvyaya, emphatic particle (निश्चय/खलु-अर्थे)
RoleNipāta (निपात)
Rootvai (अव्यय)
puramcity
puram
TypeNoun
FormNeuter, accusative (द्वितीया) singular
RoleKarma (कर्म)
Rootpura (प्रातिपदिक)
tāvatthen/so long (correlatively)
tāvat
TypeIndeclinable
FormAvyaya, correlative temporal adverb (यावत्-तावत्)
RoleKālādhi karaṇa (कालाधिकरण)
Roottāvat (अव्यय)
meru-gireḥof Mount Meru
meru-gireḥ
TypeNoun
FormSamāsa: Tatpuruṣa (कर्मधारय: ‘Meru-mountain’); masculine, genitive (षष्ठी) singular
RoleSambandha (सम्बन्ध)
Rootmeru (प्रातिपदिक) + giri (प्रातिपदिक)
mūrdhnion the summit/head
mūrdhni
TypeNoun
FormMasculine, locative (सप्तमी) singular (mūrdhni)
RoleAdhikaraṇa (अधिकरण)
Rootmūrdhan (प्रातिपदिक)
paśyāmiI see
paśyāmi
TypeVerb
FormLaṭ-lakāra (present), parasmaipada, uttama-puruṣa, ekavacana
RoleKriyā (क्रिया)
Rootdṛś (धातु)
ātmānammyself
ātmānam
TypeNoun
FormMasculine, accusative (द्वितीया) singular
RoleKarma (कर्म)
Rootātman (प्रातिपदिक)
ātmanāby oneself / with oneself
ātmanā
TypeNoun
FormMasculine, instrumental (तृतीया) singular
RoleKaraṇa (करण)
Rootātman (प्रातिपदिक)
  • यावत्पश्याम्यहं = यावत् पश्यामि अहम्
  • तच्च = तत् च
  • मेरुगिरेर्मूर्ध्निं = मेरुगिरेः मূर्ध्नि (visarga→r sandhi)
  • पश्याम्यात्मानम् = पश्यामि आत्मानम्

Adbhuta and Shanta rasaSetting: Cosmic mountain / sacred topography
Speaker

Varāha

Kind of teaching
Yogic epistemology / sacred geography
Subjects
CosmologyGeographyHeritage Sites
Core idea

Inner perception (ātma-dṛṣṭi) can disclose cosmic realities; sacred places and sages become mirrors for self-knowledge.

In practice

Cultivate dhyāna and śraddhā in tīrtha/saintly presence so that external sacred geography becomes an aid to inward recollection and steadiness of mind.

Aspect
Dialogue

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
S
Sacred Topography

FAQs

It illustrates a Purāṇic narrative technique in which sacred geography (a city and a sage) is linked to cosmography (Meru), reflecting how place and visionary experience are intertwined in the textual tradition.

Mount Meru is named; in Purāṇic cosmography it functions as a central cosmic mountain rather than a single securely identified modern terrestrial peak.

The verse primarily conveys a philosophical instruction about disciplined perception and inner awareness (seeing oneself 'by oneself') rather than an explicit moral injunction.

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