HomeVaraha PuranaAdhyaya 69Shloka 40
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Varaha Purana 69.40 — Adhyaya 69, Shloka 40

Agastya’s Vision of Varuṇa as Nārāyaṇa in Ilāvṛta

यावत्पश्याम्यहं राजन् तं ऋषिं तच्च वै पुरम् । तावन्मेरुगिरेर्मूर्ध्निं पश्याम्यात्मानमात्मना ॥ ६९.४० ॥

yāvat paśyāmy ahaṃ rājan taṃ ṛṣiṃ tac ca vai puram | tāvan merugirer mūrdhniṃ paśyāmy ātmānam ātmanā || 69.40 ||

اے راجن، جب تک میں اُس رِشی اور اُسی نگر کو دیکھتا رہتا ہوں، اُسی مدت تک میں اپنے باطن کی آنکھ سے اپنے آپ کو کوہِ مِیرو کی چوٹی پر دیکھتا ہوں۔

yāvatas long as / while
yāvat:
Kālādhi karaṇa (कालाधिकरण)
TypeIndeclinable
Rootyāvat (अव्यय)
FormAvyaya, correlative temporal adverb (यावत्-तावत्)
paśyāmiI see
paśyāmi:
Kriyā (क्रिया)
TypeVerb
Rootdṛś (धातु)
FormLaṭ-lakāra (present), parasmaipada, uttama-puruṣa (1st person), ekavacana (singular)
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun, nominative (प्रथमा) singular
rājanO king
rājan:
Sambodhana (सम्बोधन)
TypeNoun
Rootrājan (प्रातिपदिक)
FormMasculine, vocative (सम्बोधन) singular
tamthat (person)
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun, masculine, accusative (द्वितीया) singular
ṛṣimsage
ṛṣim:
Karma (कर्म)
TypeNoun
Rootṛṣi (प्रातिपदिक)
FormMasculine, accusative (द्वितीया) singular
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun, neuter, accusative (द्वितीया) singular
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya, conjunction (समुच्चयबोधक)
vaiindeed
vai:
Nipāta (निपात)
TypeIndeclinable
Rootvai (अव्यय)
FormAvyaya, emphatic particle (निश्चय/खलु-अर्थे)
puramcity
puram:
Karma (कर्म)
TypeNoun
Rootpura (प्रातिपदिक)
FormNeuter, accusative (द्वितीया) singular
tāvatthen/so long (correlatively)
tāvat:
Kālādhi karaṇa (कालाधिकरण)
TypeIndeclinable
Roottāvat (अव्यय)
FormAvyaya, correlative temporal adverb (यावत्-तावत्)
meru-gireḥof Mount Meru
meru-gireḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootmeru (प्रातिपदिक) + giri (प्रातिपदिक)
FormSamāsa: Tatpuruṣa (कर्मधारय: ‘Meru-mountain’); masculine, genitive (षष्ठी) singular
mūrdhnion the summit/head
mūrdhni:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmūrdhan (प्रातिपदिक)
FormMasculine, locative (सप्तमी) singular (mūrdhni)
paśyāmiI see
paśyāmi:
Kriyā (क्रिया)
TypeVerb
Rootdṛś (धातु)
FormLaṭ-lakāra (present), parasmaipada, uttama-puruṣa, ekavacana
ātmānammyself
ātmānam:
Karma (कर्म)
TypeNoun
Rootātman (प्रातिपदिक)
FormMasculine, accusative (द्वितीया) singular
ātmanāby oneself / with oneself
ātmanā:
Karaṇa (करण)
TypeNoun
Rootātman (प्रातिपदिक)
FormMasculine, instrumental (तृतीया) singular

Varāha (default dialogue framework; instructor voice)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The vision of self on Meru functions as a Purāṇic idiom for yogic/daivī dṛṣṭi: the seer’s inner self mirrors the cosmic axis (Meru), implying identity between microcosmic awareness and macrocosmic order under Viṣṇu’s sovereignty.","yajna_varaha_imagery":"Meru as yajña-stambha/axis mundi; ‘ātmanā ātmanam paśyāmi’ suggests inner oblation of mind into the cosmic center rather than external ritual implements.","vedantic_connection":"Antaryāmin motif: the inner self as witness (sākṣin) enabling cosmographic ‘seeing’; aligns with Vaiṣṇava reading where the Lord’s presence as inner controller grants supra-normal perception."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"yogic epistemology / sacred geography","core_concept":"Inner perception (ātma-dṛṣṭi) can disclose cosmic realities; sacred places and sages become mirrors for self-knowledge.","practical_application":"Cultivate dhyāna and śraddhā in tīrtha/saintly presence so that external sacred geography becomes an aid to inward recollection and steadiness of mind."}

Subject Matter: ["Cosmology","Geography","Heritage Sites"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: cosmic mountain / sacred topography

Related Themes: Varāha Purāṇa cosmography sections describing Meru and dvīpas (adjacent to 69.69.41)

Visual Art Cues: {"scene_description":"Varāha, in a calm instructive posture, describes a visionary moment: the sage and city before him, while his inner sight beholds himself standing upon Meru’s summit.","item_prompts":["Varāha as speaker (divine, regal)","a distant luminous Mount Meru peak","a sage (ṛṣi) and a city/pura in the foreground","subtle ‘inner vision’ aura or mirrored silhouette of the self on Meru","cosmic sky with layered realms"],"kerala_mural_prompt":"Kerala mural style: Varāha with ornate crown and halo, warm earthy palette; Meru rendered as tiered golden mountain; foreground ṛṣi and stylized city; sacred aura lines indicating inner vision.","tanjore_prompt":"Tanjore style: central Varāha with heavy jewelry and gold-leaf halo; Meru as gilded conical mountain in background; embossed city motifs; rich reds/greens.","mysore_prompt":"Mysore style: delicate linework, soft shading; Varāha seated/standing in teaching gesture; atmospheric Meru with mist; refined sage and palace architecture.","pahari_prompt":"Pahari style: lyrical Himalayan landscape; Meru as snow-bright peak; Varāha in elegant profile addressing unseen king; small detailed town and ascetic under a tree."}

Audio Atmosphere: {"recitation_mood":"contemplative wonder","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"steady, resonant, inward-looking"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
S
Sacred Topography

FAQs

It illustrates a Purāṇic narrative technique in which sacred geography (a city and a sage) is linked to cosmography (Meru), reflecting how place and visionary experience are intertwined in the textual tradition.

Mount Meru is named; in Purāṇic cosmography it functions as a central cosmic mountain rather than a single securely identified modern terrestrial peak.

The verse primarily conveys a philosophical instruction about disciplined perception and inner awareness (seeing oneself 'by oneself') rather than an explicit moral injunction.

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