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Varaha Purana 6.40: Adhyaya 6, Shloka 40

The Puṇḍarīkākṣapāraka Hymn and Puṣkara Tīrtha: The Account of King Vasu’s Release from Sin

Pūrva Bhāga · Tīrtha-māhātmya (Puṣkara-yātrā and ritual merit)

यश्चैतत् पुण्डरीकाक्षपारगं शृणुयात् परम् । तस्य पुष्करयात्रायां विधिस्नानफलं भवेत् ॥ ६.४० ॥

Recitation with translationVaraha Purana 6.40

yaś caitat puṇḍarīkākṣa-pāragaṃ śṛṇuyāt param | tasya puṣkara-yātrāyāṃ vidhi-snāna-phalaṃ bhavet || 6.40 ||

जो कोई भी पुंडरीकाक्ष की यह कथा ध्यान से सुनेगा, उसको पुष्कर यात्रा में इतना पुण्य मिलेगा। जैसे किसी स्पेशल स्नान का फल मिलता है। इतना फायदा होगा उसको।

yaḥwhoever
yaḥ
TypeNoun
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); relative pronoun
RoleKarta (कर्ता)
Rootyad (सर्वनाम-प्रातिपदिक)
caand
ca
TypeIndeclinable
FormSamuccaya-avyaya (समुच्चय-अव्यय), conjunction
RoleSambandha (सम्बन्ध)
Rootca (अव्यय)
etatthis
etat
TypeNoun
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (कर्म)
Rootetad (सर्वनाम-प्रातिपदिक)
puṇḍarīkākṣa-pāragam(this hymn) that leads to Puṇḍarīkākṣa
puṇḍarīkākṣa-pāragam
TypeAdjective
FormTatpuruṣa (तत्पुरुष) compound; Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); etat-viśeṣaṇa (refers to stotra)
RoleKarma (कर्म)
Rootpuṇḍarīkākṣa (प्रातिपदिक) + pāraga (प्रातिपदिक)
śṛṇuyātshould hear
śṛṇuyāt
TypeVerb
FormVidhi-liṅ (विधिलिङ्/Optative), Prathama-puruṣa (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
RoleKriyā (क्रिया)
Root√śru (श्रु धातु)
paramsupremely/excellently
param
TypeAdjective
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); adverbial/qualifying sense
RoleViśeṣaṇa (विशेषण)
Rootpara (प्रातिपदिक)
tasyafor him/of him
tasya
TypeNoun
FormMasculine/Neuter, Genitive (6th/षष्ठी), Singular (एकवचन)
RoleṢaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
Roottad (सर्वनाम-प्रातिपदिक)
puṣkara-yātrāyāmin the Puṣkara pilgrimage
puṣkara-yātrāyām
TypeNoun
FormTatpuruṣa (तत्पुरुष) compound; Feminine (स्त्रीलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
RoleAdhikaraṇa (अधिकरण)
Rootpuṣkara (प्रातिपदिक) + yātrā (प्रातिपदिक)
vidhi-snāna-phalamthe fruit of prescribed ritual bathing
vidhi-snāna-phalam
TypeNoun
FormTatpuruṣa (तत्पुरुष) compound (multi-member); Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
RoleKarta (कर्ता)
Rootvidhi (प्रातिपदिक) + snāna (प्रातिपदिक) + phala (प्रातिपदिक)
bhavetwould be/should be
bhavet
TypeVerb
FormVidhi-liṅ (विधिलिङ्/Optative), Prathama-puruṣa (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
RoleKriyā (क्रिया)
Root√bhū (भू धातु)
  • yaś caitat → yaḥ ca etat
  • puṣkara-yātrāyāṃ is a tatpuruṣa compound
  • vidhi-snāna-phalaṃ is a multi-member tatpuruṣa compound

Bhakti and Shanta rasaSetting: Sacred lake/pilgrimage center
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Attentive/receiving instruction (implied by Varāha’s didactic tone).

What she asks

What merit accrues from śravaṇa of Puṇḍarīkākṣa-kathā, and how can it substitute for tīrtha-ritual acts like Puṣkara-snāna?

Kind of teaching
Bhakti as inner yajña / accessibility of merit
Subjects
Heritage SitesGeographyEthics
Core idea

Devotional hearing can internalize and equalize the fruits of external pilgrimage rites.

In practice

If unable to travel, engage in focused listening to Viṣṇu-kathā/stotra with reverence; treat it as a disciplined ritual act.

With the Earth

Instructional address implied.

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sacred Geography

FAQs

It reflects a common Purāṇic strategy of sacralizing pilgrimage landscapes (tīrthas) by correlating physical rites (ritual bathing) with textual practices (listening/recitation), indicating how manuscript culture and travel-based devotion coexisted in early medieval religious life.

Puṣkara, a prominent tīrtha traditionally associated with the Puṣkara lake region near modern Ajmer in Rajasthan (India), widely discussed in Sanskrit pilgrimage literature.

The verse promotes attentive listening and engagement with authoritative teachings as a culturally valued practice, presenting it as ethically and socially meaningful—comparable in merit to performing a prescribed ritual act during a pilgrimage.

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