Observance of the Auspicious Dvādaśī Vow and the Sacred Account of the Kubjākāmra Tīrtha
Pūrva Bhāga · Dāna-vidhi (Ritual Giving and Merit Practices)
तामप्येवमुषित्वा च यवान् विप्राय दापयेत् । कृष्णायेति हरिर्वाच्यो दाने होमे तथार्च्चने ॥ ५५.४ ॥
tām apy evam uṣitvā ca yavān viprāya dāpayet | kṛṣṇāyeti harir vācyo dāne home tathārcane || 55.4 ||
tAmapyevamuShitvA cha yavAn viprAya dApayet | kRRiShNAyeti harirvAchyo dAne home tathArchchane || 55.4 ||
यह व्रत ऐसे ही पूरा करो। फिर जौ किसी ब्राह्मण को दो। जब भी दान दो, होम करो या पूजा करो, हरि का नाम लो, कृष्ण के लिए।
Varāha
After completing the observance, what dāna should be given, and what mantra-formula should be used in dāna, homa, and arcana?
Ritual discipline is completed by generosity and God-centered intentional speech; the same Lord is the recipient across modalities (gift, fire, worship).
Conclude observances with tangible charity; keep a consistent devotional formula to unify all religious acts as offerings to Hari/Kṛṣṇa.
Yajña-logic: the vow culminates in offering (homa) and gifting (dāna), treating Hari as the inner recipient of all ritual acts—an echo of Yajña-Varāha as embodiment of sacrifice.
Functional mapping: dāna/homa/arcana as limbs of yajña directed to Hari (‘kṛṣṇāya’ as saṅkalpa-bīja).
Karma-yoga framing: actions (dāna, homa, pūjā) become liberative when offered to the Supreme (Hari/Kṛṣṇa) as īśvara-arpaṇa.
After observing, give yava (barley) to a brāhmaṇa; in dāna, homa, and arcana invoke Hari with ‘kṛṣṇāya’.
Proper dāna and correct invocation complete the rite and accrue puṇya; failure to give/incorrect mantra leaves the observance incomplete.
Completion phase following the prescribed days (Daśamī/Dvādaśī cycle implied)
Puṇya amplification and Hari’s satisfaction through dāna-homa-arcana integration.
Explicit invocation ‘kṛṣṇāya iti’ links Hari-worship to Kṛṣṇa-nāma, a thematic bridge to Mathurā/Vraja devotion though no site is named.
55.55.5 (further cycles and dāna with gold)
It reflects a common Purāṇic synthesis of ethical charity (dāna) with standardized ritual speech-acts (mantra-like formulas), illustrating how merit-making practices were framed in late-classical Sanskrit textual culture.
No specific geographic location is named in this verse; it focuses on ritual procedure (dāna, homa, arcana) rather than sacred geography.
To perform charitable giving—specifically the donation of barley to a brāhmaṇa—while maintaining a disciplined observance and accompanying the act with a prescribed devotional invocation.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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