The Padmanābha Dvādaśī Observance, with the Eulogy of Lamp-Offering Merit
Pūrva Bhāga · Vrata-Dāna-Māhātmya (Observances and their Results)
सपत्नीको नृपवरॊ द्वादशीं समुपोष्य च । इह जन्मनि राजा ऽसौ पुत्रपौत्रांस्तथा ऽऽप्तवान् ॥ ४९.४० ॥
sapatnīko nṛpavaro dvādaśīṃ samupoṣya ca | iha janmani rājā 'sau putrapautrāṃs tathā 'ptavān || 49.40 ||
sapatnIko nRRipavaro dvAdashIM samupoShya cha | iha janmani rAjA.asau putrapautrAMstathA.a.aptavAn || 49.40 ||
वो बड़ा राजा अपनी पत्नी के साथ द्वादशी का व्रत रखता। इसी जनम में उसे बेटे और पोत्ते मिल गए।
Varāha
Shared religious discipline of husband and wife stabilizes both family and polity; dharma generates tangible social goods (progeny, continuity).
Perform vows jointly within the household; integrate devotion with responsibilities of lineage and governance.
A householder-king should observe Dvādaśī upavāsa together with his wife (sapatnīka) for full auspicious fruit.
Observance grants progeny and lineage-continuity (sons and grandsons) in this life; implied deprivation/obstacles to lineage if neglected.
Putra-pautra-prāpti—attainment of sons and grandsons; strengthening of dynastic continuity.
Implicit Vaiṣṇava frame only.
Varāha Purāṇa 49.49.39 (general highest aim from Dvādaśī)
It reflects a common Purāṇic didactic pattern where royal exempla are used to frame vrata (observance) as a socially stabilizing ethic, linking disciplined practice with ideals of lineage continuity and governance.
No specific geographic location is named in this verse; it focuses on the merit/result of observing Dvādaśī.
The verse presents disciplined observance (fasting on Dvādaśī, undertaken jointly with one’s spouse) as a model of ethical self-regulation associated with prosperity and familial continuity.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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