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Varaha Purana 49.40: Adhyaya 49, Shloka 40

The Padmanābha Dvādaśī Observance, with the Eulogy of Lamp-Offering Merit

Pūrva Bhāga · Vrata-Dāna-Māhātmya (Observances and their Results)

सपत्नीको नृपवरॊ द्वादशीं समुपोष्य च । इह जन्मनि राजा ऽसौ पुत्रपौत्रांस्तथा ऽऽप्तवान् ॥ ४९.४० ॥

Recitation with translationVaraha Purana 49.40

sapatnīko nṛpavaro dvādaśīṃ samupoṣya ca | iha janmani rājā 'sau putrapautrāṃs tathā 'ptavān || 49.40 ||

वो बड़ा राजा अपनी पत्नी के साथ द्वादशी का व्रत रखता। इसी जनम में उसे बेटे और पोत्ते मिल गए।

सपत्नीकाḥtogether with his wife
सपत्नीकाḥ
TypeAdjective
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; बहुव्रीहि ‘having (his) wife’ (with wife)
Roleविशेषण (Viśeṣaṇa/विशेषण)
Rootस + पत्नी + क (प्रातिपदिक)
नृपवरःthe excellent king
नृपवरः
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष ‘best of kings’
Roleकर्ता (Karta/कर्ता)
Rootनृप + वर (प्रातिपदिक)
द्वादशीम्the Dvādaśī (fast)
द्वादशीम्
TypeNoun
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
Roleकर्म (Karma/कर्म)
Rootद्वादशी (प्रातिपदिक)
समुपोष्यhaving fully observed the fast
समुपोष्य
TypeVerb
Formक्त्वान्त (absolutive/gerund) with prefixes सम्+उप; ‘having duly fasted’
Roleपूर्वकाल-क्रिया (Purvakala-kriya/पूर्वकाल-क्रिया)
Rootउपवस्/उपोष् (धातु)
चand
च
TypeIndeclinable
Formसमुच्चय-अव्यय
Roleसम्बन्ध (Sambandha/सम्बन्ध)
Rootच (अव्यय)
इहhere
इह
TypeIndeclinable
Formदेश-अव्यय
Roleअधिकरण (Adhikarana/अधिकरण)
Rootइह (अव्यय)
जन्मनिin (this) birth
जन्मनि
TypeNoun
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
Roleअधिकरण (Adhikarana/अधिकरण)
Rootजन्मन् (प्रातिपदिक)
राजाthe king
राजा
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन
Roleकर्ता (Karta/कर्ता)
Rootराजन् (प्रातिपदिक)
असौthat (king)/he
असौ
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन; demonstrative ‘that/he’
Roleकर्ता (Karta/कर्ता)
Rootअसद्/असौ (सर्वनाम-प्रातिपदिक)
पुत्रपौत्रान्sons and grandsons
पुत्रपौत्रान्
TypeNoun
Formपुंलिङ्ग, द्वितीया, बहुवचन; इतरेतर-द्वन्द्व ‘sons and grandsons’
Roleकर्म (Karma/कर्म)
Rootपुत्र + पौत्र (प्रातिपदिक)
तथाthus/also
तथा
TypeIndeclinable
Formप्रकार-अव्यय (adverb ‘thus/so/also’)
Roleक्रियाविशेषण (Kriyāviśeṣaṇa/क्रियाविशेषण)
Rootतथा (अव्यय)
आप्तवान्obtained
आप्तवान्
TypeVerb
Formक्तवतुँ-प्रत्यय, पुंलिङ्ग, प्रथमा, एकवचन; ‘obtained’
Roleक्रिया (Kriya/क्रिया)
Rootआप् (धातु)
  • राजा ऽसौ = राजा + असौ
  • तथाऽऽप्तवान् = तथा + आप्तवान्. Note: Devanagari has सपत्नीको
  • expected nominative singular masculine is सपत्नीको (ending -o) in some orthographies
  • analyzed as sapatnīkaḥ (प्रथमा एकवचन)

Shanta and Vira rasaSetting: Householder/royal ritual sphere
Speaker

Varāha

Kind of teaching
Gṛhastha-dharma / bhakti
Subjects
EthicsRitual ObservanceKingship
Core idea

Shared religious discipline of husband and wife stabilizes both family and polity; dharma generates tangible social goods (progeny, continuity).

In practice

Perform vows jointly within the household; integrate devotion with responsibilities of lineage and governance.

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
D
Dharmaśāstra-related Themes

FAQs

It reflects a common Purāṇic didactic pattern where royal exempla are used to frame vrata (observance) as a socially stabilizing ethic, linking disciplined practice with ideals of lineage continuity and governance.

No specific geographic location is named in this verse; it focuses on the merit/result of observing Dvādaśī.

The verse presents disciplined observance (fasting on Dvādaśī, undertaken jointly with one’s spouse) as a model of ethical self-regulation associated with prosperity and familial continuity.

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