The Kalki Dvādaśī Observance and the Episode of King Viśāla
Pūrva Bhāga · Stotra / Aṅga-nyāsa style praise (Vaishnava devotional formulae)
नमोऽस्तु कल्किने पादौ हृषीकेशाय वै कटिम् । म्लेच्छविध्वंसनायेति जगन्मूर्त्ते तथोदरम् ॥ ४८.२ ॥
namo 'stu kalkine pādau hṛṣīkeśāya vai kaṭim | mlecchavidhvaṃsanāyeti jaganmūrtte tathodaram || 48.2 ||
namo.astu kalkine pAdau hRRiShIkeshAya vai kaTim | mlechChavidhvaMsanAyeti jaganmUrtte tathodaram || 48.2 ||
कल्कि भगवान के चरणों को नमस्कार है। हृषिकेश की कमर को प्रणाम है। वो म्लेच्छों को खत्म करते हैं, इसलिए उनका नाम लेते हैं। यह पूरा जग उनकी शकल में है, उनके पेट को भी नमस्कार है।
Varāha
One Lord bears many epithets across time and function; devotion can be practiced as aṅga-vandana, sanctifying perception of the divine body as the cosmos.
Use the verse as part of pūjā/nyāsa: touch feet/waist/belly (or visualize) while reciting, cultivating sense-control (Hṛṣīkeśa) and trust in dharma-restoration (Kalki).
A nyāsa-like body-part salutation maps multiple avatāric functions onto a single cosmic body (jaganmūrti), implying the Lord as the integrative ground of time (Kalki), senses (Hṛṣīkeśa), and dharma-protection (mleccha-vināśa).
Instead an aṅga-vandana schema: pāda=Kalkin (future corrective force), kaṭi=Hṛṣīkeśa (lord of senses/discipline), udara=Jaganmūrti (cosmic containment).
Supports viśvarūpa/antaryāmin theology: one Brahman/Viṣṇu appearing as many names and functions; encourages internalization of worship through bodily localization (aṅga-bhakti).
Foreshadows Viṣṇu’s future Kalki form and affirms Hṛṣīkeśa as a pan-avatāric identity.
Varāha Purāṇa 48.48.1 (context: dvādaśī worship where this salutation may be employed)
It preserves a Purāṇic register of Vaiṣṇava praise using multiple epithets (Kalkin, Hṛṣīkeśa, jaganmūrti) and a body-part homage structure reminiscent of stotra and nyāsa-style devotional diction.
No geographic location is named in this verse fragment; it is primarily theological and hymnic.
The verse functions as an invocation of reverence and protective order (dispelling disruptive forces), framed as homage rather than a direct prescriptive ethical rule.
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