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Varaha Purana 39.16: Adhyaya 39, Shloka 16

Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance

Pūrva Bhāga · Dharma and ritual economy (yajña–dāna discourse)

स यज्ञैर्विविधैरिष्टैर्दानैर्दत्तैश्च सत्तम । प्राप्यते परमो देवः स्वयं नारायणो हरिः ॥ ३९.१६ ॥

Recitation with translationVaraha Purana 39.16

sa yajñair vividhair iṣṭair dānair dattaiś ca sattama | prāpyate paramo devaḥ svayaṃ nārāyaṇo hariḥ || 39.16 ||

अच्छे लोग, बहुत तरह के यज्ञ करके और दान देके नारायण भगवान को पा सकते हैं। यज्ञ सही तरीके से होना चाहिए और दान भी सही जगह देना चाहिए। हरि भगवान खुद मिलते हैं जब आप यह सब करते हो।

saḥhe; that (Lord)
saḥ
TypeNoun
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम (pronoun)
RoleKarta (कर्ता/Subject)
Roottad (सर्वनाम-प्रातिपदिक)
yajñaiḥby sacrifices
yajñaiḥ
TypeNoun
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
RoleKarana (करण/Instrument)
Rootyajña (प्रातिपदिक)
vividhaiḥvarious
vividhaiḥ
TypeAdjective
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; विशेषण (qualifier)
RoleVisheshana (विशेषण/Qualifier)
Rootvividha (प्रातिपदिक)
iṣṭaiḥperformed; duly offered
iṣṭaiḥ
TypeAdjective
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; क्त-प्रत्ययान्त भूतकर्मणि/भूतकृत (past passive participle)
RoleVisheshana (विशेषण/Qualifier)
Rootiṣṭa (कृदन्त; √yaj/इज् + क्त)
dānaiḥby gifts/charity
dānaiḥ
TypeNoun
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
RoleKarana (करण/Instrument)
Rootdāna (प्रातिपदिक)
dattaiḥgiven
dattaiḥ
TypeAdjective
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; क्त-प्रत्ययान्त (past passive participle)
RoleVisheshana (विशेषण/Qualifier)
Rootdatta (कृदन्त; √dā/दा + क्त)
caand
ca
TypeIndeclinable
Formसमुच्चयबोधक अव्यय (conjunction)
RoleSambandha (सम्बन्ध/Connector)
Rootca (अव्यय)
sattamaO best of the good
sattama
TypeNoun
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; गुणवाचक-सम्बोधन
RoleSambodhana (सम्बोधन/Vocative address)
Rootsat-tama (प्रातिपदिक; sat + tama)
prāpyateis attained
prāpyate
TypeVerb
Formलट् (Present), कर्मणि प्रयोग (passive), प्रथमपुरुष (3rd person), एकवचन
RoleKriya (क्रिया/Verb)
Root√āp (आप्)
paramaḥsupreme
paramaḥ
TypeAdjective
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण
RoleVisheshana (विशेषण/Qualifier)
Rootparama (प्रातिपदिक)
devaḥthe God
devaḥ
TypeNoun
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
RoleKarma (कर्म/Object of passive; attained one)
Rootdeva (प्रातिपदिक)
svayamhimself
svayam
TypeIndeclinable
Formनिपात/अव्यय (emphatic adverb)
RoleKriya-visheshana (क्रियाविशेषण/Adverbial)
Rootsvayam (अव्यय)
nārāyaṇaḥNārāyaṇa
nārāyaṇaḥ
TypeNoun
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेष्य-समनाधिकरण (apposition)
RoleSamānādhikaraṇa (समानाधिकरण/Apposition)
Rootnārāyaṇa (प्रातिपदिक)
hariḥHari
hariḥ
TypeNoun
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेष्य-समनाधिकरण
RoleSamānādhikaraṇa (समानाधिकरण/Apposition)
Roothari (प्रातिपदिक)
  • यज्ञैर्विविधैरिष्टैर्दानैर्दत्तैश्च → यज्ञैः विविधैः इष्टैः दानैः दत्तैः च
  • सत्तम (सम्बोधन) ।

Shanta and Bhakti rasa
Speaker

Varāha

Subjects
EthicsRitual practicePhilosophical instruction

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
D
Dharmaśāstra-related themes

FAQs

It reflects a common Purāṇic synthesis in which ritual performance (yajña) and ethical giving (dāna) are presented as complementary disciplines within late-classical South Asian religious and social life.

No geographic location is named in this verse; it is a general statement about ritual and gifting as means toward attaining the supreme deity.

The verse foregrounds disciplined ritual action and responsible generosity—well-conducted sacrifices and properly given gifts—as valued ethical practices linked to spiritual attainment.

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