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Varaha Purana 37.5: Adhyaya 37, Shloka 5

The Threefold Discipline (Mental, Physical, Verbal) and the Salvific Power of Hearing Nārāyaṇa’s Name

Pūrva Bhāga · Vrata–Upavāsa (Vow and Fasting Observances)

एकभक्तं तथा नक्तमुपवासादिकं च यत् । तत्सर्वं कायिकं पुंसां व्रतं भवति नान्यथा ॥ ३७.५ ॥

Recitation with translationVaraha Purana 37.5

ekabhaktaṃ tathā naktaṃ upavāsādikaṃ ca yat | tatsarvaṃ kāyikaṃ puṃsāṃ vrataṃ bhavati nānyathā || 37.5 ||

दिन में एक बार खाना, रात को ही खाना, और उपवास के जो भी रूल्स हैं, यह सब शरीर के व्रत हैं। इंसान अपने शरीर से यह सब करता है, और कोई दूसरा तरीका नहीं है।

एकभक्तम्single-meal observance
एकभक्तम्
TypeNoun
Formतत्पुरुष (एकं भक्तं यस्मिन्/एकभक्त-नियमः), नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन (Nominative singular; item in list)
RoleKarta (कर्ता)
Rootएक (प्रातिपदिक) + भक्त (प्रातिपदिक)
तथाlikewise
तथा
TypeIndeclinable
Formअव्यय; क्रियाविशेषण (adverb)
RoleSambandha (सम्बन्ध)
Rootतथा (अव्यय)
नक्तम्night-only eating (nakta observance)
नक्तम्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन (Nominative singular; item in list)
RoleKarta (कर्ता)
Rootनक्त (प्रातिपदिक)
उपवासादिकम्fasting and the like
उपवासादिकम्
TypeNoun
Formतत्पुरुष (उपवासः आदिः यस्य), नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन (Nominative singular; item in list)
RoleKarta (कर्ता)
Rootउपवास (प्रातिपदिक) + आदिक (प्रातिपदिक)
चand
च
TypeIndeclinable
Formअव्यय; समुच्चय (conjunction)
RoleSambandha (सम्बन्ध)
Rootच (अव्यय)
यत्whatever
यत्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन (Relative pronoun; ‘whatever’)
RoleKarta (कर्ता)
Rootयद् (सर्वनाम-प्रातिपदिक)
तत्that
तत्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन (Correlative pronoun)
RoleKarta (कर्ता)
Rootतद् (सर्वनाम-प्रातिपदिक)
सर्वम्all
सर्वम्
TypeAdjective
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम् (qualifying तत्)
RoleVisheshana (विशेषण)
Rootसर्व (प्रातिपदिक)
कायिकम्bodily/physical
कायिकम्
TypeAdjective
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम् (qualifying व्रतम्)
RoleVisheshana (विशेषण)
Rootकायिक (प्रातिपदिक)
पुंसाम्of men/people
पुंसाम्
TypeNoun
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन (Genitive plural)
RoleSambandha (सम्बन्ध)
Rootपुंस्/पुम्स् (प्रातिपदिक)
व्रतम्a vow
व्रतम्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन (Nominative singular; predicate noun)
RoleKarta (कर्ता)
Rootव्रत (प्रातिपदिक)
भवतिis/becomes
भवति
TypeVerb
Formलट् (Present), परस्मैपद, प्रथम-पुरुष, एकवचन
RoleKriya (क्रिया)
Rootभू (धातु)
नnot
न
TypeIndeclinable
Formअव्यय; निषेध (negation particle)
RoleSambandha (सम्बन्ध)
Rootन (अव्यय)
अन्यथाotherwise
अन्यथा
TypeIndeclinable
Formअव्यय; क्रियाविशेषण (adverb)
RoleSambandha (सम्बन्ध)
Rootअन्यथा (अव्यय)
  • नक्तमुपवासादिकं = नक्तम् + उपवासादिकम्
  • तत्सर्वं = तत् + सर्वम्
  • नान्यथा = न + अन्यथा

Shanta rasa
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Curious, learning practical disciplines

What she asks

Which observances count as bodily (kāyika) vratas, distinct from mental ones?

Kind of teaching
Sādhana taxonomy (body-based discipline)
Subjects
EthicsRitual PracticeAscetic Discipline
Core idea

Vrata includes regulated bodily conduct—especially food discipline—distinct from mental and verbal vows.

In practice

Adopt measured fasting/regulated meals with non-harm and humility; pair with truthfulness and compassion to avoid mere bodily display.

With the Earth

Varāha continues instruction to Earth, classifying bodily observances as kāyika-vrata.

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
D
Dharma-śāstra Interface

FAQs

It reflects a systematic Purāṇic tendency to classify religious and ethical observances by the mode of practice—here, identifying food-restriction disciplines as bodily (kāyika) vows, paralleling broader dharma-śāstra taxonomies.

No geographic location is named in this verse; it focuses on categorizing observances (vrata) rather than sacred geography.

The verse presents a classificatory instruction: dietary restraints such as single-meal, night-only eating, and fasting are to be understood as bodily disciplines (kāyika-vrata), emphasizing the physical dimension of ethical self-regulation.

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