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The Birth and Marriages of the Direction-Goddesses and the Daśamī Observance
भर्तॄंश्च वः प्रयच्छामि सृष्ट्वा रूपस्विनोऽनघाः । यथेष्टं गम्यतां देशो यस्या यो रोचतेऽधुना ॥ २९.९ ॥
bhartṝṁś ca vaḥ prayacchāmi sṛṣṭvā rūpasvino ’naghāḥ | yatheṣṭaṁ gamyatāṁ deśo yasyā yo rocate ’dhunā || 29.9 ||
मैं तुम सबको पति दे देता हूँ। वो सब अच्छे दिखते हैं और कोई दोष नहीं। अब तुम जहाँ मर्ज़ी जाओ, जहाँ तुम्हे अच्छा लगे।
Varāha
It reflects a Purāṇic narrative convention where social institutions (marriage, settlement, and movement across regions) are framed through mythic speech, offering a window into idealized cultural norms rather than a legal prescription.
No specific toponym is named; the verse uses the general term deśa (“region/land”), indicating mobility or settlement according to preference rather than pointing to an identifiable historical site.
The key philosophical instruction emphasizes orderly social provision (bestowal of suitable partners) while also acknowledging individual preference—“go to the land that pleases you”—as a principle guiding personal disposition within the narrative.
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