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Varaha Purana 29.8: Adhyaya 29, Shloka 8

The Birth and Marriages of the Direction-Goddesses and the Daśamī Observance

Pūrva Bhāga · Cosmological Narratives (Brahmā’s discourse)

ब्रह्मोवाच । ब्रह्माण्डमेतत् सुश्रॊण्यः शतकोटिप्रविस्तरम् । तस्यान्ते स्वेच्छया भद्रा उष्यतां मा विलम्बत ॥ २९.८ ॥

Recitation with translationVaraha Purana 29.8

brahmovāca | brahmāṇḍam etat suśroṇyaḥ śatakoṭipravistaram | tasyānte svecchayā bhadrā uṣyatāṃ mā vilambata || 29.8 ||

ब्रह्मा बोले - सुंदार लड़की, यह ब्रह्मांड बहुत बड़ा है। सौ कोटि तक फैला हुआ है। इसके एंड में जाओ। अपनी मर्ज़ी से रहो। टाइम मत लगाओ।

brahmāBrahmā
brahmā
TypeNoun
FormPuṃliṅga (m.), Prathamā (Nom.), Ekavacana (sg.)
RoleKarta (कर्ता)
Rootbrahman (प्रातिपदिक)
uvācasaid
uvāca
TypeVerb
FormLiṭ-lakāra (Perfect/लिट्), Prathama-puruṣa (3rd), Ekavacana (sg.)
RoleKriyā (क्रिया)
Rootvac (वच् धातु)
brahmāṇḍamthe cosmic egg (universe)
brahmāṇḍam
TypeNoun
FormNapuṃsakaliṅga (n.), Prathamā/Dvitīyā (Nom./Acc.), Ekavacana (sg.); tatpuruṣa ‘Brahmā’s egg/cosmic egg’
RoleKarma (कर्म)
Rootbrahma (प्रातिपदिक) + aṇḍa (प्रातिपदिक)
etatthis
etat
TypeAdjective
FormNapuṃsakaliṅga (n.), Prathamā/Dvitīyā (Nom./Acc.), Ekavacana (sg.); demonstrative qualifying brahmāṇḍam
RoleViśeṣaṇa (विशेषण)
Rootetad (सर्वनाम-प्रातिपदिक)
suśroṇyaḥO fair-hipped (ladies)
suśroṇyaḥ
TypeNoun
FormStrīliṅga (f.), Sambodhana (Voc.), Bahuvacana (pl.); address to the maidens ‘O fair-hipped ones’
RoleSambodhana (सम्बोधन)
Rootsu- (उपसर्ग) + śroṇī (प्रातिपदिक)
śata-koṭi-pravistaramof the extent of a hundred crores
śata-koṭi-pravistaram
TypeAdjective
FormNapuṃsakaliṅga (n.), Dvitīyā (Acc.), Ekavacana (sg.); tatpuruṣa ‘having an extent of a hundred crores’ qualifying brahmāṇḍam
RoleViśeṣaṇa (विशेषण)
Rootśata (प्रातिपदिक) + koṭi (प्रातिपदिक) + pravistara (प्रातिपदिक)
tasyaof it
tasya
TypeNoun
FormNapuṃsakaliṅga (n.), Ṣaṣṭhī (Gen.), Ekavacana (sg.)
RoleSambandha (षष्ठी-सम्बन्ध)
Roottad (सर्वनाम-प्रातिपदिक)
anteat the end/edge
ante
TypeNoun
FormPuṃliṅga (m.), Saptamī vibhakti (Locative/सप्तमी), Ekavacana (sg.)
RoleAdhikaraṇa (अधिकरण)
Rootanta (प्रातिपदिक)
sva-icchayāby your own will
sva-icchayā
TypeNoun
FormStrīliṅga (f.), Tṛtīyā (Instr.), Ekavacana (sg.); tatpuruṣa ‘by one’s own will’
RoleKaraṇa (करण)
Rootsva (प्रातिपदिक) + icchā (प्रातिपदिक)
bhadrāḥO auspicious ones/dear ladies
bhadrāḥ
TypeNoun
FormStrīliṅga (f.), Sambodhana (Voc.), Bahuvacana (pl.); affectionate address
RoleSambodhana (सम्बोधन)
Rootbhadra (प्रातिपदिक)
uṣyatāmlet (you) dwell
uṣyatām
TypeVerb
FormLoṭ-lakāra (Imperative/लोट्), Prathama-puruṣa (3rd), Bahuvacana (pl.), ātmanepada; ‘let (you) dwell’
RoleKriyā (क्रिया)
Rootvas (वस् धातु)
mādo not
mā
TypeIndeclinable
FormPratiṣedha-avyaya (prohibitive particle/निषेध) used with imperative
RoleSambandha (सम्बन्ध)
Rootmā (अव्यय)
vilambatadelay/linger
vilambata
TypeVerb
FormLoṭ-lakāra (Imperative), Madhyama-puruṣa (2nd), Bahuvacana (pl.), ātmanepada
RoleKriyā (क्रिया)
Rootvi + lamb (लम्ब् धातु)
  • ब्रह्मोवाच = ब्रह्मा + उवाच
  • स्वेच्छया = स्व + इच्छया

Adbhuta and Shanta rasaSetting: Cosmic boundary
Speaker

Brahmā

In this verse
Varaha teaches her
Her state of mind

Guided/relieved

Path
Cosmology
Subjects
CosmologySacred Geography
Core idea

The cosmos is measurable/structured (śatakoṭi-pravistara), and beings are assigned stations; freedom (‘svacchayā’) operates within cosmic order.

In practice

Recognize constraints and structure in life while exercising choice responsibly within given boundaries.

C
Classical Literature
P
Purāṇic Cosmology
V
Vaishnavism
S
Sanskrit Textual Tradition

FAQs

It reflects a Purāṇic cosmological idiom in which the universe is described as a brahmāṇḍa (“cosmic egg”) with vast, often hyperbolic, measures; such passages are valuable for studying Indic cosmography and its literary conventions.

No terrestrial place-name is specified; the verse refers to a cosmological boundary (the “end” of the brahmāṇḍa) rather than an identifiable historical geography.

The instruction emphasizes timely action and purposeful dwelling—“do not delay”—framed as a directive to proceed according to considered choice (svecchayā) within the cosmological order.

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