The Glory of Gokarṇeśvara: Nandin’s Austerities and Śiva’s Boons
क्षामोऽभूत्कृष्णवर्णश्च ततः प्रीतश्च शङ्करः ॥ सम्यगाराधितो भक्त्या नियमेन च तोषितः ॥
kṣāmo ’bhūt kṛṣṇavarṇaś ca tataḥ prītaś ca śaṅkaraḥ || samyag ārādhito bhaktyā niyamena ca toṣitaḥ ||
वो रिशी पतला हो गया और काला पड़ गया तप से। फिर शंकर भगवान खुश हो गए। रिशी ने भक्ति से पूरा पूजा किया और सारे नियम फॉलो किए। इससे शंकर प्रसाद हो गए।
Narrator (default framework: Varāha → Pṛthivī context; speaker not explicit in excerpt)
It reflects a common Purāṇic motif where sustained austerity and regulated devotion (niyama) culminate in a deity’s favorable response, illustrating ritual-ethical frameworks in medieval Sanskrit narrative culture.
No geographic site is named in this verse; the focus is on devotional practice and the resulting divine satisfaction.
Disciplined observance and sincere devotion are presented as the appropriate method for approaching a transcendent encounter.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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