Description of Infernal Punishments and the Ripening of Karmic Consequences
Uttara Bhāga · Karmavipāka and Naraka (Ethical Retribution Narratives)
तत्रापि दारुणं दुःखमुपभुङ्क्ते दुरात्मवान् ॥ सर्वदुष्कृतकार्येषु सह सङ्घातचिन्तकैः ॥
tatrāpi dāruṇaṃ duḥkham upabhuṅkte durātmavān || sarvaduṣkṛtakāryeṣu saha saṅghātacintakaiḥ ||
tatrApi dAruNaM duHkhamupabhuMkte durAtmavAn || sarvaduShkRRitakAryeShu saha saMghAtachintakaiH
वहाँ भी उस बुरा आदमी को बड़ा दुख मिलता है। वो लोगों के साथ मिल के बुरा काम करता है जो गलत काम सोचते हैं।
Varāha
Duṣṭa-buddhi (corrupt intention) and saṅga (harmful association) intensify karmic bondage and suffering.
Avoid gangs/collectives devoted to harm; choose sādhusaṅga, transparency, and accountability in communal action.
Evil-minded persons who conspire collectively in wrongdoing suffer intensely even in subsequent states of existence.
Association in organized wrongdoing (saṅghāta-cintaka) compounds suffering; pain follows them across realms/births.
Varāha Purāṇa 202.45 (theft leading to Raurava)
The verse is notable for extending karmic accountability to collaborative or organized wrongdoing, a theme that intersects with broader Dharmaśāstra discussions of complicity.
No location is specified.
Participation in coordinated harmful actions is treated as ethically weighty, implying responsibility not only for individual acts but also for collective planning.
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