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The Prescribed Emergence and Procedure of the Mathurā Circumambulation
Parikramā
विश्रान्तस्तु परिक्रम्य त्रातस्तत्र महातपाः ॥ उपलिप्य ततस्तस्य शीर्षोपरि महच्छिवम् ॥
viśrāntas tu parikramya trātas tatra mahātapāḥ || upalipya tatas tasya śīrṣopari mahacchivam ||
थक गए थे तो आराम किया। मंदिर के चारों तरफ चल के वापस आए। वहाँ ऋषि जी सेफ रहे। उसके बाद उस जगह को साफ किया और ऊपर शिव जी की मूर्ति रख दी।
Varāha (default dialogue frame; speaker not explicit in fragment)
It hints at concrete site-maintenance practices (cleaning/plastering) alongside devotional acts, relevant to the study of lived religious heritage and shrine upkeep.
The verse continues within the same pilgrimage circuit; no new toponym is explicitly named here beyond the prior ‘Viśrānti’ context.
Care for the sacred place (preparing/cleaning it) is presented as integral to worship, aligning devotion with responsible site stewardship.
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