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Varaha Purana 160.45: Adhyaya 160, Shloka 45

The Prescribed Emergence and Procedure of the Mathurā Circumambulation

Parikramā

विघ्नराजं ततो गच्छेद्गणेशं विघ्ननायकम् ॥ सर्वसिद्धिप्रदं रम्यं दर्शनाच्च फलं लभेत् ॥

Recitation with translationVaraha Purana 160.45

vighnarājaṃ tato gacchedgaṇeśaṃ vighnanāyakam || sarvasiddhipradaṃ ramyaṃ darśanācca phalaṃ labhet ||

फिर वहाँ जाओ जहाँ विघ्नराज गणेश बैठे हैं। वो रास्ते के सारे रुकावतें दूर करते हैं। उन्हे देखने से सब काम बन जाता है।

विघ्न-राजम्Vighnarāja (Lord of obstacles)
विघ्न-राजम्:
Karma (कर्म)
TypeNoun
Rootविघ्न (प्रातिपदिक) + राज (प्रातिपदिक)
Formतत्पुरुष (विघ्नानां राजा); पुंलिङ्ग, द्वितीया (Acc.), एकवचन
ततःthen
ततः:
Desha-Kala (देश-काल)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय, क्रमवाचक (then)
गच्छेत्should go
गच्छेत्:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
गणेशम्Gaṇeśa
गणेशम्:
Karma (कर्म)
TypeNoun
Rootगणेश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Acc.), एकवचन
विघ्न-नायकम्leader over obstacles
विघ्न-नायकम्:
Visheshana (विशेषण)
TypeAdjective
Rootविघ्न (प्रातिपदिक) + नायक (प्रातिपदिक)
Formतत्पुरुष (विघ्नानां नायकः); पुंलिङ्ग, द्वितीया, एकवचन; विशेषण (of गणेशम्)
सर्व-सिद्धि-प्रदम्giver of all attainments
सर्व-सिद्धि-प्रदम्:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + सिद्धि (प्रातिपदिक) + प्रद (प्रातिपदिक)
Formतत्पुरुष (सर्वासां सिद्धीनां प्रदः); पुंलिङ्ग, द्वितीया, एकवचन; विशेषण (of गणेशम्)
रम्यम्delightful
रम्यम्:
Visheshana (विशेषण)
TypeAdjective
Rootरम्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषण
दर्शनात्from seeing; by the sight
दर्शनात्:
Hetu (हेतु)
TypeNoun
Rootदर्शन (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी विभक्ति (Ablative), एकवचन
चand
च:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक (conjunction)
फलम्fruit; result
फलम्:
Karma (कर्म)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Acc.), एकवचन
लभेत्should obtain
लभेत्:
Kriya (क्रिया)
TypeVerb
Rootलभ् (धातु)
Formविधिलिङ् (Optative), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन

Varāha (default dialogue framework)

C
Classical Literature
G
Gaṇeśa Traditions
P
Purāṇic Geography
P
Pilgrimage Studies

FAQs

It shows Gaṇeśa’s integration into pilgrimage circuits as a threshold deity whose darśana is framed as enabling successful completion of religious travel.

A shrine of Gaṇeśa titled Vighnarāja is indicated; the verse itself does not give a modern place-name.

The verse promotes orderly progression in pilgrimage (gacchet) and frames success as connected to disciplined observance rather than coercion.

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