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Varaha Purana 160.44: Adhyaya 160, Shloka 44

The Prescribed Emergence and Procedure of the Mathurā Circumambulation

Parikramā

यस्य दर्शनमात्रेण सर्वपापैः प्रमुच्यते ॥ सरस्वतीं नदीं दृष्ट्वा ततो भद्राणि पश्यति ॥

Recitation with translationVaraha Purana 160.44

yasya darśanamātreṇa sarvapāpaiḥ pramucyate || sarasvatīṃ nadīṃ dṛṣṭvā tato bhadrāṇi paśyati ||

बस उन्हे देखने से सारे पाप खत्म हो जाते हैं। फिर सरस्वती नदी को देखो, उसके बाद अच्छे रिजल्ट्स मिलते हैं।

यस्यwhose
यस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक (m./n.), षष्ठी विभक्ति (Genitive), एकवचन; सम्बन्धवाचक सर्वनाम
दर्शन-मात्रेणby mere seeing
दर्शन-मात्रेण:
Karana (करण)
TypeNoun
Rootदर्शन (प्रातिपदिक) + मात्र (प्रातिपदिक)
Formतत्पुरुष (दर्शनस्य मात्रम्); नपुंसकलिङ्ग, तृतीया विभक्ति (Instrumental), एकवचन
सर्व-पापैःfrom all sins
सर्व-पापैः:
Apadana (अपादान)
TypeNoun
Rootसर्व (प्रातिपदिक) + पाप (प्रातिपदिक)
Formकर्मधारय (सर्वाणि पापानि); नपुंसकलिङ्ग, तृतीया विभक्ति (Instrumental), बहुवचन
प्रमुच्यतेis freed
प्रमुच्यते:
Kriya (क्रिया)
TypeVerb
Rootप्र + मुच् (धातु)
Formलट् लकार (Present), कर्मणि प्रयोग (Passive), प्रथमपुरुष (3rd person), एकवचन
सरस्वतीम्Sarasvatī
सरस्वतीम्:
Karma (कर्म)
TypeNoun
Rootसरस्वती (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), द्वितीया विभक्ति (Accusative), एकवचन
नदीम्river
नदीम्:
Karma (कर्म)
TypeNoun
Rootनदी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Acc.), एकवचन; अप्पोजिशन/विशेष्य (apposition to सरस्वतीम्)
दृष्ट्वाhaving seen
दृष्ट्वा:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund)
ततःthen
ततः:
Desha-Kala (देश-काल)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय, क्रमवाचक (then)
भद्राणिauspicious things
भद्राणि:
Karma (कर्म)
TypeNoun
Rootभद्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Acc.), बहुवचन; कर्म (object)
पश्यतिsees; experiences
पश्यति:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलट् लकार (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन

Varāha (default dialogue framework)

C
Classical Literature
A
Ancient Geography
R
River Heritage
P
Pilgrimage Studies

FAQs

It preserves the Sarasvatī as a living element of sacred geography and shows how rivers function as pilgrimage nodes with attributed moral-purificatory value.

The river Sarasvatī is explicitly named; scholarly identification varies by period and region, often involving hydrological and textual correlation.

The verse associates auspiciousness with respectful encounter of natural heritage (a river), supporting a cultural ethic that values waterways.

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