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Varaha Purana 144.44: Adhyaya 144, Shloka 44

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

निर्गुणः पुरुषोऽव्यक्तश्चित्स्वरूपो निरञ्जनः ॥ आनन्दरूपः शुद्धात्मा ह्यकर्त्ता निर्विकारकः ॥

Recitation with translationVaraha Purana 144.44

nirguṇaḥ puruṣo'vyaktaś citsvarūpo nirañjanaḥ || ānandarūpaḥ śuddhātmā hy akarttā nirvikārakaḥ ||

पुरुष किसी गुण में नहीं आता। वो दिखाई नहीं देता। उसका रूप खुद ज्ञान जैसा है, कोई दाग नहीं। वो खुशियों से बना है, बिल्कुल साफ है। कुछ करता नहीं, बढ़ता भी नहीं।

निर्गुणःwithout qualities
निर्गुणः:
Visheshana (विशेषण)
TypeAdjective
Rootnir-guṇa (प्रातिपदिक)
Formउपपद-तत्पुरुष/निः-उपसर्गान्त, पुंलिङ्ग, प्रथमा, एकवचन; विशेषण (पुरुषः)
पुरुषःPuruṣa / person (Supreme)
पुरुषः:
Karta (कर्ता)
TypeNoun
Rootpuruṣa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अव्यक्तःunmanifest
अव्यक्तः:
Visheshana (विशेषण)
TypeAdjective
Roota-vyakta (प्रातिपदिक)
Formनञ्-समासार्थ, पुंलिङ्ग, प्रथमा, एकवचन; विशेषण (पुरुषः)
चित्-स्वरूपःwhose nature is consciousness
चित्-स्वरूपः:
Visheshana (विशेषण)
TypeAdjective
Rootcit (प्रातिपदिक) + svarūpa (प्रातिपदिक)
Formतत्पुरुष (cit-svarūpa), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण (पुरुषः)
निरञ्जनःstainless / untainted
निरञ्जनः:
Visheshana (विशेषण)
TypeAdjective
Rootnir-añjana (प्रातिपदिक)
Formनिः-उपसर्गान्त/तत्पुरुष, पुंलिङ्ग, प्रथमा, एकवचन; विशेषण (पुरुषः)
आनन्द-रूपःof the form of bliss
आनन्द-रूपः:
Visheshana (विशेषण)
TypeAdjective
Rootānanda (प्रातिपदिक) + rūpa (प्रातिपदिक)
Formतत्पुरुष (ānanda-rūpa), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण (पुरुषः)
शुद्ध-आत्माpure Self
शुद्ध-आत्मा:
Karta (कर्ता)
TypeNoun
Rootśuddha (प्रातिपदिक) + ātman (प्रातिपदिक)
Formकर्मधारय (śuddhaḥ ātmā), पुंलिङ्ग, प्रथमा, एकवचन
हिindeed / for
हि:
Sambandha (सम्बन्धः/निपातार्थ)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (causal/emphatic particle)
अकर्त्ताnon-agent / non-doer
अकर्त्ता:
Visheshana (विशेषण)
TypeAdjective
Roota-kartṛ (प्रातिपदिक)
Formनञ्-समासार्थ, पुंलिङ्ग, प्रथमा, एकवचन; विशेषण (पुरुषः)
निर्विकारकःunchanging / without modification
निर्विकारकः:
Visheshana (विशेषण)
TypeAdjective
Rootnir-vikāraka (प्रातिपदिक)
Formनिः-उपसर्गान्त/तत्पुरुष, पुंलिङ्ग, प्रथमा, एकवचन; विशेषण (पुरुषः)

Gaṇḍakī

C
Classical Literature
V
Vaishnavism
V
Vedānta Vocabulary
M
Metaphysical Discourse

FAQs

It demonstrates Purāṇic adoption of philosophically technical descriptors (nirguṇa, avyakta, akartṛ) that parallel Upaniṣadic and later Vedāntic discourse.

None; the verse is a metaphysical characterization rather than a geographic notice.

The depiction of the ultimate as pure and non-reactive supports ethical ideals of inner clarity and reduced attachment, encouraging conduct guided by steadiness rather than impulsive change.

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