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Varaha Purana 144.43: Adhyaya 144, Shloka 43

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

तवैवाद्या जगन्माता या शक्तिः परमा स्मृता ॥ तां योगमायां प्रकृतिं प्रधानमिति चक्षते ॥

Recitation with translationVaraha Purana 144.43

tavaivādyā jaganmātā yā śaktiḥ paramā smṛtā || tāṁ yogamāyāṁ prakṛtiṁ pradhānam iti cakṣate ||

यह दुनिया की माँ भी तुम्हारी ही है। लोग उसे शक्ति कहते हैं। कोई कहता है योगमाया, कोई प्रकृति, कोई प्रधान। सब नाम एक ही चीज़ के हैं।

तवyour
तव:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootyusmad (प्रातिपदिक/सर्वनाम)
Formसर्वनाम, मध्यमपुरुष, षष्ठी (genitive), एकवचन
एवindeed / alone
एव:
Sambandha (सम्बन्धः/निपातार्थ)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारण-निपात (restrictive particle)
आद्याprimordial / first
आद्या:
Visheshana (विशेषण)
TypeAdjective
Rootādya (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण (जगन्माता/शक्तिः)
जगत्-माताmother of the world
जगत्-माता:
Karta (कर्ता)
TypeNoun
Rootjagat (प्रातिपदिक) + mātṛ (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (jagato mātā), स्त्रीलिङ्ग, प्रथमा, एकवचन
याwho / which
या:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक/सर्वनाम)
Formसर्वनाम, स्त्रीलिङ्ग, प्रथमा, एकवचन; सम्बन्धसूचक (relative)
शक्तिःpower / Śakti
शक्तिः:
Karta (कर्ता)
TypeNoun
Rootśakti (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
परमाsupreme
परमा:
Visheshana (विशेषण)
TypeAdjective
Rootparama (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण (शक्तिः)
स्मृताis remembered/called
स्मृता:
Kriya (क्रिया/विधेय)
TypeVerb
Rootsmṛ (धातु) + kta (क्त)
Formकृदन्त-भूतकर्मणि (past passive participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; (शक्तिः) इत्यस्य विधेय
ताम्her / that (Śakti)
ताम्:
Karma (कर्म)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
Formसर्वनाम, स्त्रीलिङ्ग, द्वितीया, एकवचन
योग-मायाम्Yogamāyā
योग-मायाम्:
Karma (कर्म)
TypeNoun
Rootyoga (प्रातिपदिक) + māyā (प्रातिपदिक)
Formतत्पुरुष (yoga-māyā), स्त्रीलिङ्ग, द्वितीया, एकवचन
प्रकृतिम्Prakṛti / nature
प्रकृतिम्:
Karma (कर्म)
TypeNoun
Rootprakṛti (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
प्रधानम्Pradhāna / primordial matter
प्रधानम्:
Karma (कर्म)
TypeNoun
Rootpradhāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
इतिthus
इति:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरण-निपात (quotative particle)
चक्षतेthey call / they describe
चक्षते:
Kriya (क्रिया)
TypeVerb
Rootcakṣ (धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष, बहुवचन

Gaṇḍakī

C
Classical Literature
V
Vaishnavism
S
Sāṅkhya Terminology
S
Shakti Discourse

FAQs

It preserves a layered technical vocabulary (Yogamāyā/Prakṛti/Pradhāna) indicating dialogue between devotional Purāṇic frameworks and Sāṅkhya-style cosmological categories.

None; the verse is conceptual, describing cosmological principles rather than sites.

By presenting the world as structured through an ordered power (śakti/prakṛti), it invites an ethic of attentiveness to causality and the integrity of nature as a coherent system.

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