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Varaha Purana 144.45: Adhyaya 144, Shloka 45

The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape

स्वां योगमायामाविश्य कर्तृत्वं प्राप्तवानसि ॥ प्रकृत्या सृज्यमानेऽस्मिन्द्रष्टा साक्षी निगद्यते ॥

Recitation with translationVaraha Purana 144.45

svāṃ yogamāyām āviśya kartṛtvaṃ prāptavān asi || prakṛtyā sṛjyamāne ’smind draṣṭā sākṣī nigadyate ||

तुमने अपनी माया में घुस के काम करने वाला बन गए हो। जब यह दुनिया बनती है, तब तुम देखने वाले हो। तुम विटनेस हो जो सब देख रहा है।

स्वाम्one’s own
स्वाम्:
Karma (कर्म)
TypeAdjective
Rootस्व (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; विशेषणम्
योगमायाम्yogic māyā / divine illusion
योगमायाम्:
Karma (कर्म)
TypeNoun
Rootयोगमाया (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—योगस्य माया (षष्ठी-तत्पुरुष)
आविश्यhaving entered
आविश्य:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootआ-विश् (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive), पूर्वकालिक क्रिया; ‘having entered’
कर्तृत्वम्agency / doership
कर्तृत्वम्:
Karma (कर्म)
TypeNoun
Rootकर्तृत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
प्राप्तवान्having attained
प्राप्तवान्:
Karta (कर्ता)
TypeVerb
Rootप्र-आप् (धातु)
Formकृत्—क्तवतु-प्रत्ययान्त (Perfect participle), पुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘having obtained’
असिyou are
असि:
Karta (कर्ता)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present), मध्यम-पुरुष, एकवचन
प्रकृत्याby/through Prakṛti (nature)
प्रकृत्या:
Karana (करण)
TypeNoun
Rootप्रकृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन
सृज्यमानेin (this) being created
सृज्यमाने:
Adhikaraṇa (अधिकरण)
TypeVerb
Rootसृज् (धातु)
Formवर्तमान-कालिक कर्मणि-प्रयोगे शतृ/शानच्-प्रत्ययान्त (Present passive participle), सप्तमी-विभक्ति, एकवचन; नपुंसक/पुं-समन्वयः (सप्तमी-एकवचन)
अस्मिन्in this
अस्मिन्:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन
द्रष्टाthe seer
द्रष्टा:
Karta (कर्ता)
TypeNoun
Rootदृश् (धातु)
Formकृत्—तृच्-प्रत्ययान्त (Agent noun), पुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन
साक्षीwitness
साक्षी:
Karta (कर्ता)
TypeNoun
Rootसाक्षिन् (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन
निगद्यतेis said / is called
निगद्यते:
Kriyā (क्रिया)
TypeVerb
Rootनि-गद् (धातु)
Formलट्-लकार (Present), कर्मणि-प्रयोग (Passive), प्रथम-पुरुष, एकवचन

Pṛthivī (default, inquirer voice addressing Viṣṇu/Varāha)

C
Classical Literature
V
Vaiṣṇavism
S
Sāṃkhya-Vedānta interface
P
Purāṇic Dialogue

FAQs

It reflects a Purāṇic synthesis of metaphysical vocabulary—agency (kartṛtva), Prakṛti-driven creation, and the witness (sākṣī)—common to late-classical Sanskrit philosophical discourse.

No geographic location is named in this verse; the focus is doctrinal (creation and witnessing).

An implied philosophical instruction: distinguish between apparent agency in the world and the deeper stance of witnessing, encouraging reflective restraint rather than impulsive doership.

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