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Varaha Purana 14.6: Adhyaya 14, Shloka 6

Ritual Procedure for Śrāddha: Sequence, Eligibility, and Offerings to Ancestors

अभिशप्तस्तथा स्तेनः पिशुनो ग्रामयाजकः । भृतकाध्यापकश्चैव भृतकाध्यापितश्च यः ॥ १४.६ ॥

Recitation with translationVaraha Purana 14.6

abhiśaptas tathā stenaḥ piśuno grāmayājakaḥ | bhṛtakādhyāpakaś caiva bhṛtakādhyāpitaś ca yaḥ || 14.6 ||

श्राद्ध में कुछ लोगों को बिठाना नहीं चाहिए। जैसे जो किसी शाप के नीचे हो, चोर, जो दूसरों की बदनामी करे। जो गाँव में पुजारी का काम पैसे के लिए करे। जो पढ़ाए और उसके पैसे ले, या जो पढ़ाई के पैसे दे के सीखे। इन सबको श्राद्ध में मत बिठाओ।

अभिशप्तःone who is cursed
अभिशप्तः:
Karta (कर्ता)
TypeNoun
Rootअभि-शप् (धातु) → अभिशप्त (कृदन्त-प्रातिपदिक)
Formकृदन्त (क्त-प्रत्यय, past passive participle); पुल्लिङ्ग, प्रथमा (1st), एकवचन; विशेष्य-रूपेण (one who is...)
तथाalso/likewise
तथा:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चय/अनुक्रमसूचक (also/likewise)
स्तेनःthief
स्तेनः:
Karta (कर्ता)
TypeNoun
Rootस्तेन (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन
पिशुनःslanderer/informer
पिशुनः:
Karta (कर्ता)
TypeNoun
Rootपिशुन (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन
ग्रामयाजकःvillage priest
ग्रामयाजकः:
Karta (कर्ता)
TypeNoun
Rootग्राम + याजक (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी/सम्बन्ध: ग्रामस्य याजकः); पुल्लिङ्ग, प्रथमा (1st), एकवचन
भृतकाध्यापकःhired teacher
भृतकाध्यापकः:
Karta (कर्ता)
TypeNoun
Rootभृतक + अध्यापक (प्रातिपदिक)
Formकर्मधारय-समास (भृतकः अध्यापकः = hired teacher); पुल्लिङ्ग, प्रथमा (1st), एकवचन
चand
च:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
एवindeed/just
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis)
भृतकाध्यापितःone taught for hire (paid pupil)
भृतकाध्यापितः:
Karta (कर्ता)
TypeNoun
Rootभृतक + अध्यापित (कृदन्त-प्रातिपदिक)
Formकर्मधारय-समास (भृतकः अध्यापितः = one taught for hire); कृदन्त (क्त-प्रत्यय); पुल्लिङ्ग, प्रथमा (1st), एकवचन
चand
च:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुल्लिङ्ग, प्रथमा (1st), एकवचन; सम्बन्धसूचक (relative pronoun)

Varāha (default dialogue framework; explicit speaker not present in fragment)

C
Classical Literature
P
Purāṇic Dharma Discourse
S
Sanskrit Philology
S
Social Ethics

FAQs

It reflects a Purāṇic-era ethical taxonomy that categorizes socially disruptive roles (e.g., theft, slander) alongside concerns about commodified ritual and education, offering evidence for how moral discourse engaged with evolving social institutions.

No specific geographic location is named in this verse; it is a general ethical enumeration rather than a sacred-geography passage.

The verse lists categories of persons treated as ethically problematic within the surrounding discourse, emphasizing social trust and integrity, and expressing anxiety about the commercialization of ritual service and instruction.

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