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Ritual Procedure for Śrāddha: Sequence, Eligibility, and Offerings to Ancestors
परपूर्वापतिश्चैव मातापित्रोस्तथोज्झकः । वृषलीसूतिपोष्यश्च वृषलीपतिर एव च । तथा देवलकश्चापि श्राद्धे नार्हन्ति केतनम् ॥ १४.७ ॥
parapūrvāpatiś caiva mātāpitros tathojjhakaḥ | vṛṣalīsūtipoṣyaś ca vṛṣalīpatir eva ca | tathā devalakaś cāpi śrāddhe nārhanti ketanam || 14.7 ||
और भी लोग हैं जिनको श्राद्ध में नहीं बिठाना चाहिए। जिस औरत का पहले किसी और पति हो, उसका नया पति। जो माँ बाप को छोड़ दे। जो किसी नीच जाति की औरत के बच्चे का पालन करे। जो नीच जाति की औरत का पति हो। जो मंदिर का पुजारी हो सिर्फ पैसे के लिए। यह सब श्राद्ध के लायक नहीं हैं।
Varāha
It reflects a Dharmaśāstra-style concern with defining who may serve as a qualified recipient in śrāddha rituals, illustrating how Purāṇic texts often incorporate or echo normative social-ritual categories used in earlier legal and ritual literature.
No geographic location is named in this verse; it is focused on ritual eligibility categories rather than sacred geography.
The passage frames śrāddha as a rite requiring carefully selected recipients, emphasizing social-duty norms (notably responsibility toward parents) and the regulation of ritual roles according to inherited classificatory standards.
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