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Varaha Purana 14.5: Adhyaya 14, Shloka 5

Ritual Procedure for Śrāddha: Sequence, Eligibility, and Offerings to Ancestors

मित्रध्रुक् कुनखी चैव श्यावदन्तस्तथा द्विजः । कन्यादूषयिता वह्निवेदोज्झः सोमविक्रयी ॥ १४.५ ॥

Recitation with translationVaraha Purana 14.5

mitradhruk kunakhī caiva śyāvadantas tathā dvijaḥ | kanyādūṣayitā vahnivedojjhaḥ somavikrayī || 14.5 ||

जो दोस्त को धोखा दे, जिसके नाख बिगड़े हुए हों, जिसके दाँत काले हों। जो किसी लड़की के साथ गलत हरकत करे। जो अग्नि और वेद को छोड़ दे, जो सोम बेचता फिरे। ऐसे लोग ठीक नहीं हैं।

मित्रध्रुक्one who betrays friends
मित्रध्रुक्:
Karta (कर्ता)
TypeNoun
Rootमित्र + द्रुह् (धातु; प्रातिपदिक -ध्रुक्)
Formतत्पुरुष-समास (मित्रं द्रुह्यति इति); पुंलिङ्ग, प्रथमा, एकवचन
कुनखीone with bad/deformed nails
कुनखी:
Karta (कर्ता)
TypeAdjective
Rootकु + नखिन् (प्रातिपदिक)
Formकर्मधारय-समास (कु-नखः यस्य); पुंलिङ्ग, प्रथमा, एकवचन; विशेषण (of dvijaḥ)
चand
च:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
एवindeed
एव:
Nipata (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण
श्यावदन्तःone with dark teeth
श्यावदन्तः:
Karta (कर्ता)
TypeAdjective
Rootश्याव + दन्त (प्रातिपदिक)
Formकर्मधारय-समास (श्यावाः दन्ताः यस्य); पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
तथाalso
तथा:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चय (also)
द्विजःa Brahmin (twice-born)
द्विजः:
Karta (कर्ता)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
कन्यादूषयिताdefiler of a maiden
कन्यादूषयिता:
Karta (कर्ता)
TypeNoun
Rootकन्या + दूषयितृ (कृदन्त; √दूष् धातु)
Formतत्पुरुष-समास (कन्यां दूषयति इति); कर्तरि कृदन्त (agent noun), पुंलिङ्ग, प्रथमा, एकवचन
वह्निवेदोज्झःone who has abandoned fire-rites and the Veda
वह्निवेदोज्झः:
Karta (कर्ता)
TypeNoun
Rootवह्नि + वेद + उज्झ (प्रातिपदिक)
Formद्वन्द्व-समास (वह्निः च वेदः च) + ‘उज्झ’ (त्यागी/परित्यक्ता); पुंलिङ्ग, प्रथमा, एकवचन
सोमविक्रयीseller of Soma
सोमविक्रयी:
Karta (कर्ता)
TypeNoun
Rootसोम + विक्रयिन् (प्रातिपदिक)
Formतत्पुरुष-समास (सोमं विक्रीणाति/विक्रयति इति); पुंलिङ्ग, प्रथमा, एकवचन

Varāha

C
Classical Literature
P
Purāṇic Ethics
D
Dharmaśāstra Interface
V
Vaiṣṇavism

FAQs

It reflects a Purāṇic cataloging style that overlaps with Dharma-śāstric discourse, listing behaviors and ritual violations treated as socially and morally censurable within premodern normative literature.

No geographic location is explicitly named in this verse; it is a thematic ethical list rather than a sacred-geography passage.

The verse frames betrayal, sexual violation, neglect of ritual/Vedic obligations, and commodification of soma as serious transgressions, functioning as a cautionary ethical taxonomy.

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