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Varaha Purana 14.48: Adhyaya 14, Shloka 48

Ritual Procedure for Śrāddha: Sequence, Eligibility, and Offerings to Ancestors

सहस्रस्यापि विप्राणां योगी चेत् पुरतः स्थितः । सर्वान् भोक्तॄंस्तारयति यजमानं तथा द्विज ॥ १४.४८ ॥

Recitation with translationVaraha Purana 14.48

sahasrasyāpi viprāṇāṁ yogī cet purataḥ sthitaḥ | sarvān bhoktṝṁstārayati yajamānaṁ tathā dvija || 14.48 ||

अगर हज़ार पंडित में से कोई एक योगी भी आ जाए, वो सबका भला कर देता है। जो भी भोजन कर रहा हो, उसकी मदद हो जाती है। यजमान का भी काम बन जाता है।

सहस्रस्यof a thousand
सहस्रस्य:
Shashthi-sambandha (षष्ठी-सम्बन्ध/Of)
TypeNoun
Rootसहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
अपिeven
अपि:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; निपात (particle: 'even')
विप्राणाम्of brāhmaṇas
विप्राणाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध/Of)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
योगीa yogin
योगी:
Karta (कर्ता/Subject)
TypeNoun
Rootयोगिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
चेत्if
चेत्:
Sambandha (सम्बन्ध/Condition)
TypeIndeclinable
Rootचेत् (अव्यय)
Formअव्यय; शर्त-निपात (conditional particle: 'if')
पुरतःin front
पुरतः:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootपुरतः (अव्यय)
Formअव्यय; देशवाचक-अव्यय (adverb of place: 'in front')
स्थितःstanding, present
स्थितः:
Karta (कर्ता/Subject-complement)
TypeVerb
Rootस्था (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past participle) from √स्था; पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; अर्थः—स्थित/standing
सर्वान्all
सर्वान्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; विशेषण (qualifies 'भोक्तॄन्')
भोक्तॄन्the eaters (participants)
भोक्तॄन्:
Karma (कर्म/Object)
TypeNoun
Rootभोक्‍तृ (प्रातिपदिक; from √भुज्)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; कर्तृवाचक-प्रातिपदिक (agent noun: 'eaters/participants')
तारयतिsaves, delivers
तारयति:
Kriya (क्रिया/Verb)
TypeVerb
Rootतॄ (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद; धातुः—√तॄ (तरणे) causative sense in usage: 'causes to cross/saves'
यजमानम्the sacrificer (patron)
यजमानम्:
Karma (कर्म/Object)
TypeNoun
Rootयजमान (प्रातिपदिक; from √यज्)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
तथाalso
तथा:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चय/अन्वय (conjunctive adverb: 'also/likewise')
द्विजO twice-born
द्विज:
Sambodhana (सम्बोधन/Vocative)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन

Varāha (default speaker per dialogue framework; explicit speaker not given in the fragment)

C
Classical Literature
P
Purāṇic Studies
D
Dharmaśāstra Influence
V
Vaiṣṇavism

FAQs

It reflects a Purāṇic valuation of ascetic-yogic authority within or alongside ritual settings, indicating how later Sanskrit traditions often integrate renunciant ideals (yogin) with sacrificial and communal religious culture (yajamāna and participants).

No geographic place-name appears in this verse; the content is primarily social-ritual and soteriological rather than topographical.

The verse emphasizes the perceived transformative efficacy of a realized practitioner (yogin) for the wider community, framing spiritual benefit as something that can extend to ritual participants and the patron through association and proper leadership.

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