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Varaha Purana 112.39: Adhyaya 112, Shloka 39

Praise and Procedure of Donating the Two-Faced Kapilā Cow and the Golden Pot

Hema-kumbha

Uttara Bhāga · Dāna-vidhi — Recipient’s acceptance formula

प्रतिगृह्णामि त्वां धेनो कुटुम्बार्थे विशेषतः ॥ शुभं भवतु मे नित्यं देवधात्रि नमोऽस्तु ते

Recitation with translationVaraha Purana 112.39

pratigṛhṇāmi tvāṃ dheno kuṭumbārthe viśeṣataḥ || śubhaṃ bhavatu me nityaṃ devadhātri namo 'stu te

जो गाय ले रहा है वो कहता है, मैं तुम्हे अपने घर के काम के लिए ले लेता हूँ। मेरे लिए हमेशा अच्छा ही हो। भगवान, तुम्हे प्रणाम।

prati-gṛhṇāmiI accept/receive
prati-gṛhṇāmi
TypeVerb
FormPresent (लट्), Parasmaipada (परस्मैपद), 1st person (उत्तमपुरुष), Singular (एकवचन); with upasarga 'prati'
RoleKriyā (क्रिया)
Rootprati (उपसर्ग) + grah (धातु)
tvāmyou
tvām
TypeNoun
FormPronoun (सर्वनाम), Accusative (2nd/द्वितीया), Singular (एकवचन)
RoleKarma (कर्म)
Roottvad (सर्वनाम-प्रातिपदिक)
dhenoO cow
dheno
TypeNoun
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
RoleSambodhana (सम्बोधन)
Rootdhenu (प्रातिपदिक)
kuṭumba-arthefor the sake of the family
kuṭumba-arthe
TypeNoun
FormTatpuruṣa (तत्पुरुष) compound; Masculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); purpose/benefit sense
RolePrayojana-adhikaraṇa (प्रयोजन-अधिकरण)
Rootkuṭumba (प्रातिपदिक) + artha (प्रातिपदिक)
viśeṣataḥespecially
viśeṣataḥ
TypeIndeclinable
FormAdverb (क्रियाविशेषण), tasil-derivative; 'especially'
RoleKriyā-viśeṣaṇa (क्रिया-विशेषण)
Rootviśeṣa (प्रातिपदिक) + tas (तसिल्)
śubhamauspiciousness / good
śubham
TypeNoun
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
RoleKarta (कर्ता)
Rootśubha (प्रातिपदिक)
bhavatulet it be
bhavatu
TypeVerb
FormImperative (लोट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
RoleKriyā (क्रिया)
Rootbhū (धातु)
mefor me / my
me
TypeNoun
FormPronoun (सर्वनाम), Genitive (6th/षष्ठी), Singular (एकवचन)
RoleṢaṣṭhī-sambandha (षष्ठीसम्बन्ध)
Rootmad (सर्वनाम-प्रातिपदिक)
nityamalways
nityam
TypeIndeclinable
FormAdverbial accusative (क्रियाविशेषणरूपेण द्वितीया), 'always'
RoleKāla-adhikaraṇa (काल-अधिकरण)
Rootnitya (प्रातिपदिक/अव्ययीभाववत्)
devadhātriO divine sustainer / O goddess-nurse
devadhātri
TypeNoun
FormTatpuruṣa (तत्पुरुष) compound; Feminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
RoleSambodhana (सम्बोधन)
Rootdeva (प्रातिपदिक) + dhātrī (प्रातिपदिक)
namaḥsalutation
namaḥ
TypeIndeclinable
FormIndeclinable interjection (अव्यय), used in salutation
RoleSambandha (सम्बन्ध/utterance)
Rootnamas (प्रातिपदिक/अव्ययवत्)
astulet it be
astu
TypeVerb
FormImperative (लोट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
RoleKriyā (क्रिया)
Rootas (धातु)
teto you
te
TypeNoun
FormPronoun (सर्वनाम), Dative (4th/चतुर्थी), Singular (एकवचन)
RoleSampradāna (सम्प्रदान)
Roottvad (सर्वनाम-प्रातिपदिक)
  • pratigṛhṇāmi → prati + gṛhṇāmi
  • kuṭumbārthe → kuṭumba-arthe
  • namo 'stu → namaḥ + astu

Shanta and Bhakti rasaSetting: Ritual setting
Speaker

Varāha (quoting acceptance formula; recipient voice embedded)

Kind of teaching
Ethics of receiving (pratigraha-dharma)
Subjects
Ritual StudiesSocial HistoryEthics
Core idea

Receiving is also a sacred act: gratitude and reverence purify possession and convert wealth into dharmic support.

In practice

When accepting support/resources, explicitly dedicate them to dharmic maintenance (kुटुम्बार्थ) and acknowledge the divine dimension of sustenance (namas to devadhātrī).

P
Purāṇic Literature
G
Gift Acceptance (Pratigraha)
H
Household Economy
R
Ritual Speech

FAQs

It shows the formal reciprocity of dāna: not only giving but also regulated acceptance (pratigraha), reflecting social norms around legitimate transfer and livelihood.

None; the setting implied is the household and the donor–recipient interaction.

To accept gifts transparently and purposefully, acknowledging social responsibility (household support) and expressing gratitude.

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