Skanda Upanishad: Verse 10
यथान्तरं न भेदाः स्युः शिवकेशवयोस्तथा । देहो देवालयः प्रोक्तः स जीवः केवलः शिवः ॥१०॥
यथा । अन्तरम् । न । भेदाः । स्युः । शिव-केशवयोः । तथा । देहः । देव-आलयः । प्रोक्तः । सः । जीवः । केवलः । शिवः ॥१०॥
yathāntaraṃ na bhedāḥ syuḥ śiva-keśavayostathā | deho devālayaḥ proktaḥ sa jīvaḥ kevalaḥ śivaḥ ||10||
शिव और केशव में कोई अंतर नहीं है। यह बात क्लियर है। शरीर मंदिर जैसा है। और जीव, वो सिर्फ शिव है, और कोई नहीं।
Just as there would be no differences within Śiva and Keśava, so (too) the body is declared to be a temple of God; that individual self (jīva) is solely Śiva.
- yathā + antaraṃ → yathāntaraṃ
- śiva + keśavayoḥ → śiva-keśavayoḥ (dvandva compound, hyphenated in IAST)
- no other mandatory sandhi beyond standard external combination
About this Verse
- Central concept
- Abheda (non-difference) of Jīva and Śiva/Brahman; deha as devālaya
- The mahavakyas
- Supports the purport of ‘tat tvam asi’ and ‘ahaṃ brahmāsmi’ by asserting non-difference of the indwelling self and the Supreme (Śiva).
- Veda
- Krishna Yajur Veda
- Chandas
- Anuṣṭubh (śloka)
Yoga and practice
Deha-devālaya bhāvanā (body-as-temple contemplation); non-sectarian īśvara-bhāva; nididhyāsana on the identity of the witnessing consciousness with Śiva; supports pratyāhāra by sacralizing embodied life without body-identification.
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