Sukta 8.3
अयं सहस्रमृषिभिः सहस्कृतः समुद्र इव पप्रथे । सत्यः सो अस्य महिमा गृणे शवो यज्ञेषु विप्रराज्ये ॥
ayáṃ sahásram ṛ́ṣi-bhiḥ sáhaḥ-kṛtaḥ samudrá iva paprathé | satyáḥ só asya mahimā́ gṛṇé śávo yajñéṣu vipra-rā́jye ||
यह शक्ति एक हज़ार रिशियों ने बनाई है। यह समुंदर की तरह फैल गई है। सच है, इनका बड़ा काम है। मैं यज्ञ में इनकी ताकत का गुण गाता हूँ। यह सबसे बड़े रिशि हैं।
A power strengthened by a thousand seers has spread like an ocean. True is his greatness; I proclaim his force in sacrifices, in the sovereignty of the inspired.
The ‘power’ (śavas) of Indra becomes immense when supported by many realizations—‘a thousand seers’ symbolizes a multitude of illumined faculties or repeated experiences that consolidate the divine force. It spreads ‘like an ocean’ (samudra): vast, continuous, inexhaustible. In the inner yajña, this force reigns as vipra-rājya—sovereignty of the inspired mind—where intuition and revelation govern rather than the surface intellect.
When many insights and sincere practices accumulate, a stable and vast power forms in consciousness. Truth-verified greatness expands like an ocean and establishes inspired leadership in life.
Greatness of Indra, Truth-consciousness, Collective seer-force, Expansion metaphor
Highlights the collective nature of revelation: the divine force becomes oceanic when many ‘seer-moments’ support it—an image of cumulative sadhana leading to stable mastery.
Expands the worlds of consciousness and establishes inspired sovereignty (vipra-rājya) in the cosmic order.
A truth-verified might that becomes vast through repeated revelations and governs the inner sacrifice.
Indra praise within Soma ritual recitations; proclamation of greatness during yajña.
अ॒यं स॒हस्र॒मृषि॑भि॒: सह॑स्कृतः समु॒द्र इ॑व पप्रथे । स॒त्यः सो अ॑स्य महि॒मा गृ॑णे॒ शवो॑ य॒ज्ञेषु॑ विप्र॒राज्ये॑ ॥
अ॒यम् । स॒हस्र॑म् । ऋषि॑ऽभिः । सहः॑ऽकृतः । स॒मु॒द्रःऽइ॑व । प॒प्र॒थे॒ । स॒त्यः । सः । अ॒स्य॒ । म॒हि॒मा । गृ॒णे॒ । शवः॑ । य॒ज्ञेषु॑ । वि॒प्र॒ऽराज्ये॑ ॥
ayam | sahasram | ṛṣi-bhiḥ | sahaḥ-kṛtaḥ | samudraḥ-iva | paprathe | satyaḥ | saḥ | asya | mahimā | gṛṇe | śavaḥ | yajñeṣu | vipra-rājye
Two hemistichs with expansive phrasing matching the ‘ocean’ image.
Broad, majestic, spreading rhythm; longer breath-feel.
Induces a sense of wideness and stable power; supports meditative expansion.
General Soma-yajña praise; emphasizes collective r̥ṣi participation—hymn as communal force-field.
When magnifying Indra’s might before or during offerings; also suitable for contemplative recitation in retreats.
Recitation as a declaration (gṛṇe) of the deity’s greatness to establish inner authority.
Use when building resilience over time—after consistent practice—affirming that accumulated insights are forming a stable ‘ocean’ of strength.
sahas- ‘force’ (cognate cluster around vigor); sahaḥ-kṛtaḥ ‘made by force’ implies collective r̥ṣi-energy shaping a field for Indra. √prath ‘spread’ gives oceanic metaphor for expanding consciousness/power. satyá ‘true’ (sat ‘being’ + -ya) anchors the hymn in Truth-consciousness (Satyam). vipra-rājya: not political kingship but the reign of inspired cognition—illumined governance of the inner being.
Satya (Truth), Expansion (prath), Vipra-rājya (sovereignty of illumined mind)
Vipra-rājya implies governance by ṛta-informed inspiration rather than chaotic impulse.
Explicit: satyaḥ—greatness is true, not illusory; power is valid when truth-founded.
Expansion (paprathe) as a creation motif: consciousness-force spreads to hold wider worlds.
Integral-Vedantic psychology: inspired sovereignty as an evolutionary stage of consciousness.
Ocean = vast, continuous awareness; waves = dynamic movements of force within stable depth.
Feel a vast ‘ocean’ of strength forming from repeated true perceptions; rest in depth, let surface waves be action.
anāhata (heart)
Ocean-breath: slow inhale 4–6, slow exhale 6–8 while mentally repeating ‘samudra iva’.
From effortful striving to stable, wide, truth-founded power.
Recall multiple moments of clarity (your ‘thousand seers’) and let them combine into one continuous field. Then act from that field, not from momentary emotion.
Notated svaras not provided; chant with broadened phrasing, sustaining vowels on ‘samudra iva paprathe’.
Give weight to ‘sahasram’, ‘samudra iva’, ‘satyaḥ’, ‘mahimā’, ‘viprarājye’.
(sahasraṃ): keep ‘sr’ cluster clear, (ṛṣibhiḥ): vocalic ṛ; ‘bhiḥ’ with visarga, (paprathe): crisp ‘pr’, (viprarājye): long ā; ‘jy’ cluster clean
Deep, expansive, resonant; allow longer pauses to evoke wideness.
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